CHAPTER 4 (5)

The bitter potion must be sweetened with honey and sugar to make it palatable. When parents have punished their children they give them apples, pears, and other good things to show them that they mean well.

VERSES 13, 14. Ye know how through infirmity of the flesh I preached the gospel unto you at the first. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

"You Galatians were very good to me. When I began to preach the Gospel to you in the infirmity of my flesh and in great temptation you were not at all offended. On the contrary, you were so loving, so kind, so friendly towards me, you received me like an angel, like Jesus Himself."

Indeed, the Galatians are to be commended for receiving the Gospel from a man as unimposing and afflicted all around as Paul was. Wherever he preached the Gospel, Jews and Gentiles raved against him. All the influential and religious people of his day denounced him. But the Galatians did not mind it. That was greatly to their honor. And Paul does not neglect to praise them for it. This praise Paul bestows on none of the other churches to which he wrote.

St. Jerome and others of the ancient fathers allege this infirmity of Paul's to have been some physical defect, or concupiscence. Jerome and the other diagnosticians lived at a time when the Church enjoyed peace and prosperity, when the bishops increased in wealth and standing, when pastors and bishops no longer sat over the Word of God. No wonder they failed to understand Paul.

When Paul speaks of the infirmity of his flesh he does not mean some physical defect or carnal lust, but the sufferings and afflictions which he endured in his body. What these infirmities were he himself explains in II Corinthians 12:9, 10: "Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong." And in the eleventh chapter of the same Epistle the Apostle writes: "In labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck," etc. (II Cor. 11:23-25.) By the infirmity of his flesh Paul meant these afflictions and not some chronic disease. He reminds the Galatians how he was always in peril at the hands of the Jews, Gentiles, and false brethren, how he suffered hunger and want.

Now, the afflictions of the believers always offend people. Paul knew it and therefore has high praise for the Galatians because they overlooked his afflictions and received him like an angel. Christ forewarned the faithful against the offense of the Cross, saying: "Blessed is he, whosoever shall not be offended in me." (Matt. 11:6.) Surely it is no easy thing to confess Him Lord of all and Savior of the world who was a reproach of men, and despised of the people, and the laughing stock of the world. (Ps. 22:7.) I say, to value this poor Christ, so spitefully scorned, spit upon, scourged, and crucified, more than the riches of the richest, the strength of the strongest, the wisdom of the wisest, is something. It is worth being called blessed.

Paul not only had outward afflictions but also inner, spiritual afflictions. He refers to these in II Corinthians 7:6, "Without were fightings, within were fears." In his letter to the Philippians Paul makes mention of the restoration of Epaphroditus as a special act of mercy on the part of God, "lest I should have sorrow upon sorrow."

Considering the many afflictions of Paul, we are not surprised to hear him loudly praising the Galatians for not being offended at him as others were. The world thinks us mad because we go about to comfort, to help, to save others while we ourselves are in distress. People tell us: "Physician, heal thyself." (Luke 4:23.)

The Apostle tells the Galatians that he will keep their kindness in perpetual remembrance. Indirectly, he also reminds them how much they had loved him before the invasion of the false apostles, and gives them a hint that they should return to their first love for him.

VERSE 15. Where is then the blessedness ye spake of?

"How much happier you used to be. And how you Galatians used to tell me that you were blessed. And how much did I not praise and commend you formerly." Paul reminds them of former and better times in an effort to mitigate his sharp reproaches, lest the false apostles should slander him and misconstrue his letter to his disadvantage and to their own advantage. Such snakes in the grass are equal to anything. They will pervert words spoken from a sincere heart and twist them to mean just the opposite of what they were intended to convey. They are like spiders that suck venom out of sweet and fragrant flowers. The poison is not in the flowers, but it is the nature of the spider to turn what is good and wholesome into poison.

VERSE 15. For I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

The Apostle continues his praise of the Galatians. "You did not only treat me very courteously. If it had been necessary you would have plucked out your eyes and sacrificed your lives for me." And in very fact the Galatians sacrificed their lives for Paul. By receiving and maintaining Paul they called upon their own heads the hatred and malice of all the Jews and Gentiles.

Nowadays the name of Luther carries the same stigma. Whoever praises Luther is a worse sinner than an idolater, perjurer, or thief.

VERSE 16. Am I therefore become your enemy, because I tell you the truth?

Paul's reason for praising the Galatians is to avoid giving them the impression as if he were their enemy because he had reprimanded them.

A true friend will admonish his erring brother, and if the erring brother has any sense at all he will thank his friend. In the world truth produces hatred. Whoever speaks the truth is counted an enemy. But among friends it is not so, much less among Christians. The Apostle wants his Galatians to know that just because he had told them the truth they are not to think that he dislikes them. "I told you the truth because I love you."

VERSE 17. They zealously affect you, but not well.

Paul takes the false apostles to task for their flattery. Satan's satellites softsoap the people. Paul calls it "by good words and fair speeches to deceive the hearts of the simple." (Romans 16:18.)

They tell me that by my stubbornness in this doctrine of the Sacrament I am destroying the harmony of the church. They say it would be better if we would make some slight concession rather than cause such commotion and controversy in the Church regarding an article which is not even one of the fundamental doctrines. My reply is, cursed be any love or harmony which demands for its preservation that we place the Word of God in jeopardy!

VERSE 17. Yea, they would exclude you, that ye might affect them.

"Do you Galatians know why the false apostles are so zealous about you? They expect you to reciprocate. And that would leave me out. If their zeal were right they would not mind your loving me. But they hate my doctrine and want to stamp it out. In order to bring this to pass they go about to alienate your hearts from me and to make me obnoxious to you." In this way Paul brings the false apostles into suspicion. He questions their motives. He maintains that their zeal is mere pretense to deceive the Galatians. Our Savior Christ also warned us, saying: "Beware of false prophets, which come to you in sheep's clothing." (Matt. 7:15.)

Paul was considerably disturbed by the commissions and changes that followed in the wake of his preaching. He was accused of being "a pestilent fellow, a mover of sedition among all the Jews throughout the world." (Acts 24:5.) In Philippi the townspeople cried that he troubled their city and taught customs which were not lawful for them to receive. (Acts 16:20, 21.)

All troubles, calamities, famines, wars were laid to the charge of the Gospel of the apostles. However, the apostles were not deterred by such calumnies from preaching the Gospel. They knew that they "ought to obey God rather than men," and that it was better for the world to be upset than to be ignorant of Christ.

Do you think for a moment that these reactions did not worry the apostles? They were not made of iron. They foresaw the revolutionary character of the Gospel. They also foresaw the dissensions that would creep into the Church. It was bad news for Paul when he heard that the Corinthians were denying the resurrection of the dead, that the churches he had planted were experiencing all kinds of difficulties, and that the Gospel was being supplanted by false doctrines.

But Paul also knew that the Gospel was not to blame. He did not resign his office because he knew that the Gospel he preached was the power of God unto salvation to every one that believes.

The same criticism which was leveled at the apostles is leveled at us. The doctrine of the Gospel, we are told, is the cause of all the present unrest in the world. There is no wrong that is not laid to our charge. But why? We do not spread wicked lies. We preach the glad tidings of Christ. Our opponents will bear us out when we say that we never fail to urge respect for the constituted authorities, because that is the will of God.

All of these vilifications cannot discourage us. We know that there is nothing the devil hates worse than the Gospel. It is one of his little tricks to blame the Gospel for every evil in the world. Formerly, when the traditions of the fathers were taught in the Church, the devil was not excited as he is now. It goes to show that our doctrine is of God, else "behemoth would lie under shady trees, in the covert of the reed, and fens." The fact that he is again walking about as a roaring lion to stir up riots and disorders is a sure sign that he has begun to feel the effect of our preaching.

VERSE 18. But it is good to be zealously affected always in a good thing, and not only when I am present with you.

"When I was present with you, you loved me, although I preached the Gospel to you in the infirmity of my flesh. The fact that I am now absent from you ought not to change your attitude towards me. Although I am absent in the flesh, I am with you in spirit and in my doctrine which you ought to retain by all means because through it you received the Holy Spirit."

VERSE 19. My little children, of whom I travail in birth again until Christ be formed in you.

With every single word the Apostle seeks to regain the confidence of the Galatians. He now calls them lovingly his little children. He adds the simile: "Of whom I travail in birth again." As parents reproduce their physical characteristics in their children, so the apostles reproduced their faith in the hearts of the hearers, until Christ was formed in them. A person has the form of Christ when he believes in Christ to the exclusion of everything else. This faith in Christ is engendered by the Gospel as the Apostle declares in I Corinthians 4:15: "In Christ Jesus I have begotten you through the Gospel"; and in II Corinthians 3:3, "Ye are the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God." The Word of God falling from the lips of the apostle or minister enters into the heart of the hearer. The Holy Ghost impregnates the Word so that it brings forth the fruit of faith. In this manner every Christian pastor is a spiritual father who forms Christ in the hearts of his hearers.

At the same time Paul indicts the false apostles. He says: "I have begotten you Galatians through the Gospel, giving you the form of Christ. But these false apostles are giving you a new form, the form of Moses." Note the Apostle does not say, "Of whom I travail in birth again until I be formed in you," but "until Christ be formed in you." The false apostles had torn the form of Christ out of the hearts of the Galatians and substituted their own form. Paul endeavors to reform them, or rather reform Christ in them.