The Author's Preface (2)

The Author's Preface (2)

Note 13. “Cependant surveindrent en la ville seditions les unes sur les autres.” — Fr.

Note 14. “C’est, ascavoir de ne vouloir point apparoistre ou suyvre les grandes assemblees.”—Fr “That is, not wishing to appear before, or wait upon, the great assemblies.”

Note 15. “Qu’en considerant tout le discours de la vie de David.“ — Fr.

Note 16. “Que se tenir quois en vivant paisiblement et honnestement.” — Fr.

“Yea, mine own familiar friend, in whom I trusted, who did eat of my bread,
hath lifted up his heel against me,” (Psalm 41:9.)

“For it was not an enemy that reproached me;
but it was thou, a man mine equal, my guide, and mine acquaintance.
We took sweet counsel together, and walked unto the house of God in company,”
(Psalm 55:12, 13, 14.)

Others circulated ridiculous reports concerning my treasures; others, of the extravagant authority and enormous influence which they say I possess; others speak of my delicacies and magnificence. But when a man is content with scanty food and common clothing and does not require from the humblest more frugality than he shows and practices himself, shall it be said that such an one is too sumptuous, and lives in too high a style? As to the power and influence of which they envy me, I wish I could discharge this burden upon them; for they estimate my power by the multitude of affairs, and the vast weight of labors with which I am overwhelmed. And if there are some whom I cannot persuade whilst I am alive that I am not rich, my death at length will prove it. I confess, indeed, that I am not poor; for I desire nothing more than what I have. All these are invented stories, and there is no color whatever for any one of them; but many nevertheless are very easily persuaded of their truth, and applaud them; and the reason is, because the greatest part judge that the only means of cloaking their enormities is to throw all things into disorder, and to confound black and white; and they think that the best and shortest way by which they can obtain full liberty to live with impunity just as they please, is to destroy the authority of Christ’s servants. In addition to these, there are “the hypocritical mockers in feasts,” of whom David complains, (Psalm 35:16;) and I mean by these not only lick-dish characters who seek a meal to fill their belly, but all those who by false reports seek to obtain the favor of the great. Having been long accustomed to swallow such wrongs as these, I have become almost hardened; yet when the insolence of such characters increased I cannot but sometimes feel my heart wounded with bitter pangs. Nor was it enough that I should be so inhumanly treated by my neighbors. In addition to this, in a distant country towards the frozen ocean, there was raised I know not how, by the frenzy of a few, a storm which afterwards stirred up against me a vast number of persons, who are too much at leisure, and have nothing to do but by their bickering to hinder those who are laboring for the edification of the Church. I am still speaking of the internal enemies of the Church—of those who, boasting mightily of the gospel of Christ, nevertheless rush against me with greater impetuosity than against the open adversaries of the Church, because I do not embrace their gross and fictitious notion concerning a carnal way of eating Christ in the sacrament; and of whom I may protest, after the example of David, “I am for peace; but when I speak, they are for war,” (Psalm 120:7.) Moreover, the cruel ingratitude of all of them is manifest in this, that they scruple not to assail both in flank and rear a man who strenuously exerts himself to maintain a cause which they have in common with him and whom therefore they ought to aid and succor. Certainly, if such persons were possessed of even a small portion of humanity, the fury of the Papists which is directed against me with such unbridled violence, would appease the most implacable animosity which they may bear towards me. But since the condition of David was such, that though he had deserved well of his own people, he was nevertheless bitterly hated by many without a cause, as he complains in Psalm 69:4, “I restored that which I took not away,” it afforded me no small consolation when I was groundlessly assailed by the hatred of those who ought to have assisted and solaced me, to conform myself to the example of so great and so excellent a person. This knowledge and experience have been of much service in enabling me to understand The Psalms, so that in my meditations upon them, I did not wander, as it were, in an unknown region. My readers, too, if I mistake not, will observe, that in unfolding the internal affections both of David and of others I discourse upon them as matters of which I have familiar experience. Moreover, since I have labored faithfully to open up this treasure for the use of all the people of God, although what I have done has not been equal to my wishes, yet the attempt which I have made deserves to be received with some measure of favor. Still I only ask that each may judge of my labors with justice and candour, according to the advantage and fruit which he shall derive from them. Certainly, as I have said before, in reading these Commentaries, it will be clearly seen that I have not sought to please, unless in so far as I might at the same time be profitable to others. And, therefore, I have not only observed throughout a simple style of teaching, but in order to be removed the farther from all ostentation, I have also generally abstained from refuting the opinions of others, although this presented a more favorable opportunity for plausible display, and of acquiring the applause of those who shall favor my book with a perusal. I have never touched upon opposite opinions, unless where there was reason to fear, that by being silent respecting them, I might leave my readers in doubt and perplexity. At the same time, I am sensible that it would have been much more agreeable to the taste of many, had I heaped together a great mass of materials which has great show, and acquires fame for the writer; but I have felt nothing to be of more importance than to have a regard to the edification of the Church. May God, who has implanted this desire in my heart, grant by his grace that the success may correspond thereto!

Note 17. “Et je n’enten pas seulement les frians qui cherchent quelque lippee pour farcir leur ventre.” — Fr.

Note 18. “Mais encore ce n’estoit pas assez d’estre traitte ainsi inhumainement par mes voisins, si non qu’en un pays lointain vers la mer glacee le temps se troublast aussi je ne scay comment par la phrenesie d’aucuns, pour puis apres faire lever contre moy comme un nuee de gens qui sont trop de loisir et n’ont que faire s’ils ne s’escarmouschent a empescher ceux qui travaillent a edification.”—Fr.

Geneva, July 22, 1557.