AN ACCOUNT OF THE PERSECUTION IN ITALY, UNDER THE PAPACY

AN ACCOUNT OF THE PERSECUTION IN ITALY, UNDER THE PAPACY.

We shall now enter on an account of the persecutions in Italy, a country which has been, and still is,

1. The centre of popery.

2. The seat of the pontiff.

3. The source of the various errors which have spread themselves over other countries, deluded the minds of thousands, and diffused the clouds of superstition and bigotry over the human understanding.

In pursuing our narrative we shall include the most remarkable persecutions which have happened, and the cruelties which have been practised,

1. By the immediate power of the pope.

2. Through the power of the inquisition.

3. At the instigation of particular orders of the clergy.

4. By the bigotry of the Italian princes.

In the 12th century, the first persecutions under the papacy began in Italy, at the time that Adrian, an Englishman, was pope, being occasioned by the following circumstances:

A learned man, and an excellent orator of Brixia, named Arnold came to Rome, and boldly preached against the corruptions and innovations which had crept into the church. His discourses were so clear, consistent, and breathed forth such a pure spirit of piety, that the senators, and many of the people, highly approved of, and admired his doctrines.

This so greatly enraged Adrian, that he commanded Arnold instantly to leave the city, as a heretic. Arnold, however, did not comply, for the senators, and some of the principal people, took his part, and resisted the authority of the pope.

Adrian now laid the city of Rome under an interdict, which caused the whole body of clergy to interpose; and, at length, persuaded the senators and people to give up the point, and suffer Arnold to be banished. This being agreed to, he received the sentence of exile, and retired to Germany, where he continued to preach against the pope, and to expose the gross errors of the church of Rome.

Adrian, on this account, thirsted for his blood, and made several attempts to get him into his hands; but Arnold, for a long time, avoided every snare laid for him. At length, Frederic Barbarossa arriving at the imperial dignity, requested that the pope would crown him with his own hand. This Adrian complied with, and at the same time asked a favour of the emperor, which was, to put Arnold into his hands. The emperor very readily delivered up the unfortunate preacher, who soon fell a martyr to Adrian's vengeance, being hanged, and his body burnt to ashes, at Apulia. The same fate attended several of his old friends and companions.

Encenas, a Spaniard, was sent to Rome, to be brought up in the Roman catholic faith; but having conversed with some of the reformed, and read several treatises which they had put into his hands, he became a protestant. This, at length, being known, one of his own relations informed against him, when he was burnt by order of the pope, and a conclave of cardinals. The brother of Encenas had been taken up much about the same time, for having a New Testament, in the Spanish language, in his possession; but before the time appointed for his execution, he found means to escape out of prison, and retired to Germany.

Faninus, a learned layman, by reading controversial books, became of the reformed religion. An information being exhibited against him to the pope, he was apprehended, and cast into prison. His wife, children, relations and friends, visited him in his confinement, and so far wrought upon his mind, that he renounced his faith, and obtained his release. But he was no sooner free from confinement, than his mind felt the heaviest of chains; the weight of a guilty conscience. His horrors were so great, that he found them insupportable, till he had returned from his apostacy, and declared himself fully convinced of the errors of the church of Rome. To make amends for his falling off, he now openly and strenuously did all he could to make converts to protestantism, and was pretty successful in his endeavours. These proceedings occasioned his second imprisonment, but he had his life offered him if he would recant again. This proposal he rejected with disdain, saying, that he scorned life upon such terms. Being asked why he would obstinately persist in his opinions and leave his wife and children in distress, he replied, I shall not leave them in distress; I have recommended them to the care of an excellent trustee. What trustee? said the person who had asked the question, with some surprise: to which Faninus answered, Jesus Christ is the trustee I mean, and I think I could not commit them to the care of a better. On the day of execution he appeared remarkably cheerful, which one observing, said, it is strange you should appear so merry upon such an occasion, when Jesus Christ himself, just before his death, was in such agonies, that he sweated blood and water. To which Faninus replied; Christ sustained all manner of pangs and conflicts, with hell and death, on our accounts; and thus, by his sufferings, freed those who really believe in him from the fear of them. He was then strangled, and his body being burnt to ashes, they were scattered about by the wind.

Dominicus, a learned soldier, having read several controversial writings, became a zealous protestant, and retiring to Placentia, he preached the gospel in its utmost purity, to a very considerable congregation. At the conclusion of his sermon one day, he said, "If the congregation will attend to-morrow, I will give them a description of Anti-christ, and paint him out in his proper colours."

A vast concourse of people attended the next day, but just as Dominicus was beginning his sermon, a civil magistrate went up to the pulpit, and took him into custody. He readily submitted; but as he went along with the magistrate, made use of this expression: I wonder the devil hath let me alone so long. When he was brought to examination, this question was put to him: Will you renounce your doctrines? To which he replied: My doctrines! I maintain no doctrines of my own; what I preach are the doctrines of Christ, and for those I will forfeit my blood, and even think myself happy to suffer for the sake of my Redeemer. Every method was taken to make him recant from his faith, and embrace the errors of the church of Rome; but when persuasions and menaces were found ineffectual, he was sentenced to death, and hanged in the market-place.

Galeacius, a protestant gentleman, who resided near the castle of St. Angelo, was apprehended on account of his faith. Great endeavours being used by his friends he recanted, and subscribed to several of the superstitious doctrines propagated by the church of Rome. Becoming, however, sensible of his error, he publicly renounced his recantation. Being apprehended for this, he was condemned to be burnt, and agreeable to the order, was chained to a stake, where he was left several hours before the fire was put to the faggots, in order that his wife, relations, and friends, who surrounded him, might induce him to give up his opinions. Galeacius, however, retained his constancy of mind, and entreated the executioner to put fire to the wood that was to burn him. This at length he did, and Galeacius was soon consumed in the flames, which burnt with amazing rapidity and deprived him of sensation in a few minutes.

Soon after this gentleman's death, a great number of protestants were put to death in various parts of Italy, on account of their faith, giving a sure proof of their sincerity in their martyrdoms.

In the 14th century, many of the Waldenses of Pragela and Dauphiny, emigrated to Calabria, and settling some waste lands, by the permission of the nobles of that country, they soon, by the most industrious cultivation, made several wild and barren spots appear with all the beauties of verdure and fertility.

The Calabrian lords were highly pleased with their new subjects and tenants, as they were honest, quiet, and industrious; but the priests of the country exhibited several negative complaints against them; for not being able to accuse them of anything bad which they did do, they founded accusations on what they did not do, and charged them,

With not being Roman catholics.

With not making any of their boys priests.

With not making any of their girls nuns.

With not going to mass.

With not giving wax tapers to their priests as offerings.

With not going on pilgrimages.

With not bowing to images.

The Calabrian lords, however, quieted the priests, by telling them that these people were extremely harmless; that they gave no offence to the Roman catholics, and cheerfully paid the tithes to the priests, whose revenues were considerably increased by their coming into the country, and who, of consequence, ought to be the last persons to complain of them.

Things went on tolerably well after this for a few years, during which the Waldenses formed themselves into two corporate towns, annexing several villages to the jurisdiction of them. At length, they sent to Geneva for two clergymen; one to preach in each town, as they determined to make a public profession of their faith. Intelligence of this affair being carried to the pope, Pius the Fourth, he determined to exterminate them from Calabria.

To this end he sent cardinal Alexandrino, a man of very violent temper and a furious bigot, together with two monks, to Calabria, where they were to act as inquisitors. These authorized persons came to St. Xist, one of the towns built by the Waldenses, and having assembled the people told them, that they should receive no injury or violence, if they would accept of preachers appointed by the pope; but if they would not, they should be deprived both of their properties and lives; and that their intentions might be known, mass should be publicly said that afternoon, at which they were ordered to attend.

The people of St. Xist, instead of attending mass, fled into the woods, with their families, and thus disappointed the cardinal and his coadjutors. The cardinal then proceeded to La Garde, the other town belonging to the Waldenses, where, not to be served as he had been at St. Xist, he ordered the gates to be locked, and all avenues guarded. The same proposals were then made to the inhabitants of La Garde, as had previously been offered to those of St. Xist, but with this additional piece of artifice: the cardinal assured them that the inhabitants of St. Xist had immediately come into his proposals, and agreed that the pope should appoint them preachers. This falsehood succeeded; for the people of La Garde, thinking what the cardinal had told them to be the truth, said they would exactly follow the example of their brethren at St. Xist.

The cardinal having gained his point by deluding the people of one town, sent for troops of soldiers, with a view to murder those of the other. He, accordingly, despatched the soldiers into the woods, to hunt down the inhabitants of St. Xist like wild beasts, and gave them strict orders to spare neither age nor sex, but to kill all they came near. The troops entered the woods, and many fell a prey to their ferocity, before the Waldenses were properly apprised of their design. At length, however, they determined to sell their lives as dear as possible, when several conflicts happened, in which the half-armed Waldenses performed prodigies of valour, and many were slain on both sides. The greatest part of the troops being killed in the different rencontres, the rest were compelled to retreat, which so enraged the cardinal, that he wrote to the viceroy of Naples for reinforcements.

The viceroy immediately ordered a proclamation to be made throughout all the Neapolitan territories, that all outlaws, deserters, and other proscribed persons should be surely pardoned for their respective offences, on condition of making a campaign against the inhabitants of St. Xist, and continuing under arms till those people were exterminated.

Many persons of desperate fortunes, came in upon this proclamation, and being formed into light companies, were sent to scour the woods, and put to death all they could meet with of the reformed religion. The viceroy himself likewise joined the cardinal, at the head of a body of regular forces; and, in conjunction, they did all they could to harass the poor people in the woods. Some they caught and hanged up upon trees, cut down boughs and burnt them, or ripped them open and left their bodies to be devoured by wild beasts, or birds of prey. Many they shot at a distance, but the greatest number they hunted down by way of sport. A few hid themselves in caves, but famine destroyed them in their retreat; and thus all these poor people perished, by various means, to glut the bigoted malice of their merciless persecutors.

The inhabitants of St. Xist were no sooner exterminated, than those of La Garde engaged the attention of the cardinal and viceroy.