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THE RISE, PROGRESS, PERSECUTIONS, AND SUFFERINGS OF THE QUAKERS (2)

John Foxe · Fox's Book of Martyrs · 80 of 123

On the accession of James II. they addressed that monarch honestly and plainly, telling him, "We are come to testify our sorrow for the death of our good friend Charles, and our joy for thy being made our governor. We are told thou art not of the persuasion of the church of England, no more than we; therefore we hope thou wilt grant us the same liberty which thou allowest thyself, which doing, we wish thee all manner of happiness."

When James, by his dispensing power, granted liberty to the dissenters, they began to enjoy some rest from their troubles; and indeed it was high time, for they were swelled to an enormous amount. They, the year before this, to them one of glad release, in a petition to James for a cessation of their sufferings, set forth, "that of late above one thousand five hundred of their friends, both men and women, and that now there remain one thousand three hundred and eighty-three; of which two hundred are women, many under sentence of præmunire; and more than three hundred near it, for refusing the oath of allegiance, because they could not swear. Three hundred and fifty have died in prison since the year 1680; in London, the jail of Newgate has been crowded, within these two years sometimes with near 20 in a room, whereby several have been suffocated, and others, who have been taken out sick, have died of malignant fevers within a few days. Great violences, outrageous distresses, and woful havock and spoil, have been made upon people's goods and estates, by a company of idle, extravagant, and merciless informers, by persecutions on the conventicle-act, and others, also on qui tam writs, and on other processes, for twenty pounds a month, and two-thirds of their estates seized for the king. Some had not a bed to rest on, others had no cattle to till the ground, nor corn for feed or bread, nor tools to work with, the said informers and bailiffs in some places breaking into houses, and making great waste and spoil, under pretence of serving the king and the church. Our religious assemblies have been charged at common law with being rioters and disturbers of the public peace, whereby great numbers have been confined in prison without regard to age, and many confined in holes and dungeons. The seizing for £20 a month has amounted to many thousands, and several who have employed some hundreds of poor people in manufactures, are disabled to do so any more, by reason of long imprisonment. They spare neither widow nor fatherless, nor have they so much as a bed to lie on. The informers are both witnesses and prosecutors, to the ruin of great numbers of sober families; and justices of the peace have been threatened with the forfeiture of one hundred pounds, if they do not issue out warrants upon their informations." With this petition they presented a list of their friends in prison, in the several counties, amounting to four hundred and sixty.

During the reign of king James II. these people were, through the intercession of their friend Mr. Penn, treated with greater indulgence than ever they had been before. They were now become extremely numerous in many parts of the country, and the settlement of Pennsylvania taking place soon after, many of them went over to America. There they enjoyed the blessings of a peaceful government, and cultivated the arts of honest industry.

As the whole colony was the property of Mr. Penn, so he invited people of all denominations to come and settle with him. A universal liberty of conscience took place; and in this new colony the natural rights of mankind were, for the first time, established.

These Friends are, in the present age, a very harmless, inoffensive body of people; but of that we shall take more notice hereafter. By their wise regulations, they not only do honour to themselves, but they are of vast service to the community.

It may be necessary here to observe, that as the Friends, commonly called Quakers, will not take an oath in a court of justice, so their affirmation is permitted in all civil affairs; but they cannot prosecute a criminal, because, in the English courts of justice, all evidence must be upon oath.


An account of the persecution of Friends, commonly called Quakers in the United States.

About the middle of the seventeenth century, much persecution and suffering were inflicted on a sect of protestant dissenters, commonly called Quakers: a people which arose at that time in England some of whom sealed their testimony with their blood.

For an account of the above people, see Sewell's, or Gough's history of them.

The principal points upon which their conscientious nonconformity rendered them obnoxious to the penalties of the law, were,

1. The Christian resolution of assembling publicly for the worship of God, in a manner most agreeable to their consciences.

2. Their refusal to pay tithes, which they esteemed a Jewish ceremony, abrogated by the coming of Christ.

3. Their testimony against wars and fighting, the practice of which they judged inconsistent with the command of Christ: "Love your enemies," &c. Matt. v. 44.

4. Their constant obedience to the command of Christ: "Swear not at all," &c. Matt. v. 34.

5. Their refusal to pay rates or assessments for building and repairing houses for a worship which they did not approve.

6. Their use of the proper and Scriptural language, "thou," and "thee," to a single person: and their disuse of the custom of uncovering their heads, or pulling off their hats, by way of homage to man.

7. The necessity many found themselves under, of publishing what they believed to be the doctrine of truth; and sometimes even in the places appointed for the public national worship.

Their conscientious noncompliance in the preceding particulars, exposed them to much persecution and suffering, which consisted in prosecutions, fines, cruel beatings, whippings, and other corporeal punishments; imprisonment, banishment, and even death.

To relate a particular account of their persecutions and sufferings, would extend beyond the limits of this work: we shall therefore refer, for that information, to the histories already mentioned, and more particularly to Besse's Collection of their sufferings; and shall confine our account here, mostly to those who sacrificed their lives, and evinced, by their disposition of mind, constancy, patience, and faithful perseverance, that they were influenced by a sense of religious duty.

Numerous and repeated were the persecutions against them; and sometimes for transgressions or offences which the law did not contemplate or embrace.

Many of the fines and penalties exacted of them, were not only unreasonable and exorbitant, but as they could not consistently pay them, were sometimes distrained to several times the value of the demand; whereby many poor families were greatly distressed, and obliged to depend on the assistance of their friends.

Numbers were not only cruelly beaten and whipped in a public manner, like criminals, but some were branded and others had their ears cut off.

Great numbers were long confined in loathsome prisons; in which some ended their days in consequence thereof.

Many were sentenced to banishment; and a considerable number were transported. Some were banished on pain of death; and four were actually executed by the hands of the hangman, as we shall here relate, after inserting copies of some of the laws of the country where they suffered.


"At a General Court held at Boston, the 14th of October, 1656.

"Whereas, there is a cursed sect of heretics, lately risen up in the world, which are commonly called Quakers, who take upon them to be immediately sent from God, and infallibly assisted by the Spirit, to speak and write blasphemous opinions, despising government, and the order of God, in the church and commonwealth, speaking evil of dignities, reproaching and reviling magistrates and ministers, seeking to turn the people from the faith, and gain proselytes to their pernicious ways: this court taking into consideration the premises, and to prevent the like mischief, as by their means is wrought in our land, doth hereby order, and by authority of this court, be it ordered and enacted, that what master or commander of any ship, bark, pink, or ketch, shall henceforth bring into any harbour, creek, or cove, within this jurisdiction, any Quaker or Quakers, or other blasphemous heretics, shall pay, or cause to be paid, the fine of one hundred pounds to the treasurer of the country, except it appear he want true knowledge or information of their being such; and, in that case, he hath liberty to clear himself by his oath, when sufficient proof to the contrary is wanting: and, for default of good payment, or good security for it, shall be cast into prison, and there to continue till the said sum be satisfied to the treasurer as aforesaid. And the commander of any ketch, ship, or vessel, being legally convicted, shall give in sufficient security to the governor, or any one or more of the magistrates, who have power to determine the same, to carry them back to the place whence he brought them; and, on his refusal so to do, the governor or one or more of the magistrates, are hereby empowered to issue out his or their warrants to commit such master or commander to prison, there to continue, till he give in sufficient security to the content of the governor, or any of the magistrates, as aforesaid. And it is hereby further ordered and enacted, that what Quaker soever shall arrive in this country from foreign parts, or shall come into this jurisdiction from any parts adjacent, shall be forthwith committed to the house of correction; and, at their entrance, to be severely whipped, and by the master thereof be kept constantly to work, and none suffered to converse or speak with them, during the time of their imprisonment, which shall be no longer than necessity requires. And it is ordered, if any person shall knowingly import into any harbour of this jurisdiction, any Quakers' books or writings, concerning their devilish opinions, shall pay for such book or writing, being legally proved against him or them the sum of five pounds; and whosoever shall disperse or conceal any such book or writing, and it be found with him or her, or in his or her house and shall not immediately deliver the same to the next magistrate; shall forfeit or pay five pounds, for the dispersing or concealing of any such book or writing. And it is hereby further enacted, that if any person within this colony, shall take upon them to defend the heretical opinions of the Quakers, or any of their books or papers, shall be fined for the first time forty shillings; if they shall persist in the same, and shall again defend it the second time, four pounds; if notwithstanding they again defend and maintain the said Quakers' heretical opinions, they shall be committed to the house of correction till there be convenient passage to send them out of the land, being sentenced by the court of Assistants to banishment. Lastly, it is hereby ordered, that what person or persons soever, shall revile the persons of the magistrates or ministers, as is usual with the Quakers, such person or persons shall be severely whipped or pay the sum of five pounds.

"This is a true copy of the court's order, as attests

Edward Rawson
At a General Court held at Boston, the 14th of October, 1657.

"As an addition to the late order, in reference to the coming or bringing of any of the cursed sect of the Quakers into this jurisdiction, it is ordered, that whosoever shall from henceforth bring, or cause to be brought, directly or indirectly, any known Quaker or Quakers, or other blasphemous heretics, into this jurisdiction, every such person shall forfeit the sum of one hundred pounds to the country, and shall by warrant from any magistrate be committed to prison, there to remain till the penalty be satisfied and paid; and if any person or persons within this jurisdiction, shall henceforth entertain and conceal any such Quaker or Quakers, or other blasphemous heretics, knowing them so to be, every such person shall forfeit to the country forty shillings for every hours' entertainment and concealment of any Quaker or Quakers, &c. as aforesaid, and shall be committed to prison as aforesaid, till the forfeiture be fully satisfied and paid. And it is further ordered, that if any Quaker or Quakers shall presume, after they have once suffered what the law requires, to come into this jurisdiction, every such male Quaker shall, for the first offence, have one of his ears cut off, and be kept at work in the house of correction, till he can be sent away at his own charge; and for the second offence, shall have his other ear cut off; and every woman Quaker, that has suffered the law here, that shall presume to come into this jurisdiction, shall be severely whipped, and kept at the house of correction at work, till she be sent away at her own charge, and so also for her coming again, she shall be alike used as aforesaid. And for every Quaker, he or she, that shall a third time herein again offend, they shall have their tongues bored through with a hot iron, and be kept at the house of correction close to work, till they be sent away at their own charge. And it is further ordered, that all and every Quaker arising from among ourselves, shall be dealt with, and suffer the like punishment as the law provides against foreign Quakers.

Reading 80 of 123

This edition is public domain in the United States. Text from Project Gutenberg. Redistribution follows the Project Gutenberg License included with the source eBook. Later English abridgement of Acts and Monuments.

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THE RISE, PROGRESS, PERSECUTIONS, AND SUFFERINGS OF THE QUAKERS (2)

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