“Christ is All” (4)

(2) Let me say another thing. Is Christ all? Then LEARN THE ENORMOUS FOLLY OF JOINING ANYTHING WITH CHRIST IN THE MATTER OF SALVATION.

There are multitudes of baptized men and women who profess to honour Christ, but in reality do Him great dishonour. They give Christ a certain place in their system of religion, but not the place which God intended Him to fill. Christ alone is not “all in all” to their souls.—No! It is either Christ and the Church—or Christ and the sacraments—or Christ and His ordained ministers—or Christ and their own repentance—or Christ and their own goodness—or Christ and their own prayers—or Christ and their own sincerity and charity, on which they practically rest their souls.

If any reader of this paper is a Christian of this kind, I warn him also plainly, that his religion is an offence to God. You are 323changing God’s plan of salvation into a plan of your own devising. You are in effect deposing Christ from His throne, by giving the glory due to Him to another.

I care not who it is that teaches such religion and on whose word you build. Whether he be Pope or Cardinal, Archbishop or Bishop, Dean or Archdeacon, Presbyter or Deacon, Episcopalian or Presbyterian, Baptist or Independent, Wesleyan or Plymouth brother, whosoever adds anything to Christ teaches you wrong.

I care not what it is that you add to Christ. Whether it be the necessity of joining the Church of Rome, or of being an Episcopalian, or of becoming a Free Churchman, or of giving up the Liturgy, or of being dipped—whatever you may practically add to Christ in the matter of salvation, you do Christ an injury.

Take heed what you are doing. Beware of giving to Christ’s servants the honour due to none but Christ. Beware of giving the Lord’s ordinances the honour due unto the Lord. Beware of resting the burden of your soul on anything but Christ, and Christ alone.

(3) Let me say another thing. Is Christ all? Then LET ALL WHO WANT TO BE SAVED, APPLY DIRECT TO CHRIST.

There are many who hear of Christ with the ear and believe all they are told about Him. They allow that there is no salvation excepting in Christ. They acknowledge that Jesus alone can deliver them from hell and present them faultless before God.

But they seem never to get beyond this general acknowledgment. They never fairly lay hold on Christ for their own souls. They stick fast in a state of wishing, and wanting, and feeling, and intending, and never get any further. They see what we mean: they know it is all true. They hope one day to get full benefit of it: but at present they get no benefit whatever. The world is their “all.” Politics are their “all.” Pleasure is their “all.” Business is their “all.” But Christ is not their all.

If any reader of this paper is a man of this kind, I warn him also plainly, he is in a bad state of soul. You are as truly in the way to hell in your present condition, as Judas Iscariot, or Ahab, or Cain. Believe me, there must be actual faith in Christ, or else Christ died in vain so far as you are concerned. It is not looking at the bread that feeds the hungry man but the actual eating of it. It is not gazing on the lifeboat that saves the shipwrecked sailor, but actually getting into it. It is not knowing and believing that Christ is a Saviour that can save your soul, unless there are actual transactions between you and Christ. You must be able to say, “Christ is my Saviour, because I have come to Him by faith, and taken Him for my own.”—“Much of religion,” said Luther, “turns on being able to use possessive pronouns. Take from me the word ‘my.’ and you take from me God!”

Hear the advice I give you this day, and act upon it at once. Stand still no longer, waiting for some imaginary frames and feelings which will never come. Hesitate no longer under the idea that you must first of all obtain the Spirit and then come to Christ. Arise and come to Christ just as you are. He waits for you, and is as willing to save as He is mighty. He is the appointed Physician for sin-sick souls. Deal with Him as you would with your doctor about the cure of a disease of your body. Make a direct application to Him and tell Him all your wants. Take with you words this day, and cry mightily to the Lord Jesus for pardon and peace, as the thief did on the cross. Do as that man did: cry, “Lord, remember me.” (Luke xxiii. 42.) Tell Him you have heard that He receives sinners, and that you are such. Tell Him you want to be saved and ask Him to save you. Rest not till you have actually tasted for yourself that the Lord is gracious. Do this and you shall find, sooner or later, if you are really in earnest, that “Christ is all.”

(4) One more thing let me add. Is Christ all? Then LET ALL HIS CONVERTED PEOPLE DEAL WITH HIM AS IF THEY REALLY BELIEVED IT. LET THEM LEAN ON HIM AND TRUST HIM FAR MORE THAN THEY HAVE EVER DONE YET.

Alas, there are many of the Lord’s people who live far below their privileges! There are many truly Christian souls who rob themselves of their own peace, and forsake their own mercies. There are many who insensibly join their own faith, or the work of the Spirit in their own hearts, to Christ, and so miss the fullness of Gospel peace. There are many who make little progress in their pursuit of holiness, and shine with a very dim light. And why is all this? Simply because in nineteen cases out of twenty men do not make Christ all in all.

Now I call on every reader of this paper who is a believer, I beseech him for his own sake, to make sure that Christ is really and thoroughly his all in all. Beware of allowing yourself to mingle anything of your own with Christ.

Have you faith? It is a priceless blessing. Happy indeed are they who are willing and ready to trust Jesus. But take heed you do not make a Christ of your faith. Rest not on your own faith, but on Christ.

Is the work of the Spirit in your soul? Thank God for it. It is a work that shall never be overthrown. But oh, beware, lest, unaware to yourself, you make a Christ of the work of the Spirit! Rest not on the work of the Spirit, but on Christ.

Have you any inward feelings of religion and experience of grace. Thank God for it. Thousands have no more religious feeling than a cat or dog. But oh, beware lest you make a Christ of your feelings and sensations! They are poor, uncertain things 325and sadly dependent on our bodies and outward circumstances. Rest only on Christ.

Learn, I entreat you, to look more and more at the great object of faith, Jesus Christ, and to keep your mind dwelling on Him. So doing you would find faith, and all the other graces, grow, though the growth at the time might be imperceptible to yourself. He that would prove a skilful archer must not look at the arrow, but at the mark.

Alas, I fear there is a great piece of pride and unbelief still sticking in the hearts of many believers! Few seem to realize how much they need a Saviour. Few seem to understand how thoroughly they are indebted to Him. Few seem to comprehend how much they need Him every day. Few seem to feel how simply and like a child they ought to hang their souls on Him. Few seem to be aware how full of love He is to His poor, weak people, and how ready to help them! And few therefore seem to know the peace, and joy, and strength, and power to live a godly life, which is to be had in Christ.

Change you plan, reader, if your conscience tells you you are guilty: change your plan, and learn to trust Christ more. Physicians love to see patients coming to consult them: it is their office to receive the sickly and, if possible, to effect cures. The advocate loves to be employed: it is his calling. The husband loves his wife to trust him and lean upon him: it is his delight to cherish her and promote her comfort. And Christ loves His people to lean on Him, to rest in Him, to call on Him, to abide in Him.

Let us all learn and strive to do so more and more. Let us live on Christ. Let us live in Christ. Let us live with Christ. Let us live to Christ. So doing, we shall prove that we fully realize that “Christ is all.” So doing, we shall feel great peace, and attain more of that “holiness without which no man shall see the Lord.” (Heb. xii. 14.)