SECTION 1.—A SLUM CRUSADE.—OUR SLUM SISTERS (2)

The first visit we pay is up a number of eccentric little flights of shaky steps interspersed with twists of passageway. The floor is full of holes. The stairs have been patched here and there, but look perilous and sway beneath the feet, A low door on the landing is opened by a bundle of rags and filth, out of which issues a woman's voice in husky tones, bidding us enter. She has La grippe. We have to stand very close together, for the room is small, and already contains three women, a man, a baby, a bedstead, a stove, and indescribable dirt. The atmosphere is rank with impurity. The man is evidently dying. Seven weeks ago he was "gripped." He is now in the last stages of pneumonia. Em has tried to induce him to be removed to the hospital, and he gasps out his desire "to die in comfort in my own bed." Comfort! The "bed' is a rack heaped with rags. Sheets, pillow-cases, and night-clothes are not in vogue in the slums. A woman lies asleep on the dirty floor with her head under the table. Another woman, who has been sharing the night watch with the invalid's wife, is finishing her morning meal, in which roast oysters on the half shell are conspicuous. A child that appears never to have been washed toddles about the floor and tumbles over the sleeping woman's form. Em gives it some gruel, and ascertains that its name is "Christine."

The dirt, crowding, and smells in the first place are characteristic of half a dozen others we visited. We penetrate to garrets and descend into cellars. The "rear houses" are particularly dreadful. Everywhere there is decaying garbage lying about, and the dead cats and rats are evidence that there are mighty hunters among the gamins of the Fourth Ward. We find a number ill from the grip and consequent maladies. None of the sufferers will entertain the thought of seeking a hospital. One probably voices the opinion of the majority when he declares that "they'll wash you to death there." For these people a bath possesses more terror than the gallows or the grave.

In one room, with a wee window, lies a women dying of consumption; wasted wan, and wretched, lying on rags and swarming with vermin. Her little son, a boy of eight years, nestles beside her. His cheeks are scarlet, his eyes feverishly bright, and he has a hard cough. "It's the chills, mum," says the little chap. Six beds stand close together in another room; one is empty. Three days ago a woman died there and the body has just been taken away. It hasn't disturbed the rest of the inmates to have death present there. A woman is lying on the wrecks of a bedstead, slats and posts sticking out in every direction from the rags on which she reposes.

"It broke under me in the night," she explains. A woman is sick and wants Liz to say a prayer. We kneel on the filthy floor. Soon all my faculties are absorbed in speculating which will arrive first, the "Amen" or the "B flat" which is wending its way to wards me. This time the bug does not get there, and I enjoy grinding him under the sole of my Slum shoe when the prayer is ended.

In another room we find what looks like a corpse. It is a woman in an opium stupor. Drunken men are brawling around her.

Returning to our tenement, Em and Liz meet us, and we return to our experience. The minor details vary slightly, but the story is the same piteous tale of woe everywhere, and crime abounding, conditions which only change to a prison, a plunge in the river, or the Potter's field.

The Dark Continent can show no lower depth of degradation than that sounded by the dwellers of the dark alleys in Cherry Hill. There isn't a vice missing in that quarter. Every sin in the Decalogue flourishes in that feeder of penitentiaries and prisons. And even as its moral foulness permeates and poisons the veins of our social life so the malarial filth with which the locality reeks must sooner or later spread disease and death.

An awful picture, truly, but one which is to me irradiated with the love-light which shone in the eyes of "Em's serious, sweet, saintlike face."

Here is my second. It was written by a Journalist who had just witnessed the scene in Whitechapel. He writes: —

I had just passed Mr. Barnett's church when I was stopped by a small crowd at a street corner. There were about thirty or forty men, women, and children standing loosely together, some others were lounging on the opposite side of the street round the door of a public-house. In the centre of the crowd was a plain-looking little woman in Salvation Army uniform, with her eyes closed, praying the "dear Lord that he would bless these dear people, and save them, save them now!" Moved by curiosity, I pressed through the outer fringe of the crowd, and in doing so, I noticed a woman of another kind, also invoking Heaven, but in an altogether different fashion. Two dirty tramp-like men were listening to the prayer, standing the while smoking their short cutty pipes. For some reason or other they had offended the woman, and she was giving them a piece of her mind. They stood stolidly silent while she went at them like a fiend. She had been good-looking once, but was now horribly bloated with drink, and excited by passion. I heard both voices at the same time. What a contrast! The prayer was over now, and a pleading earnest address was being delivered.

"You are wrong," said the voice in the centre "you know you are; all this misery and poverty is a proof of it. You are prodigals. You have got away from your Father's house, and you are rebelling against Him every day Can you wonder that there is so much hunger, and oppression, and wretchedness allowed to come upon you? In the midst of it all your Father loves you He wants you to return to Him; to turn your backs upon your sins; abandon your evil doings; give up the drink and the service of the devil. He has given His Son Jesus Christ to die for you. He wants to save you. Come to His feet. He is waiting. His arms are open. I know the devil has got fast hold of you; but Jesus will give you grace to conquer him. He will help you to master your wicked habits and your love of drink. But come to Him now. God is love. He loves me. He loves you. He loves us all. He wants to save us all."

Clear and strong the voice, eloquent with the fervour of intense feeling, rang through the little crowd, past which streamed the ever-flowing tide of East End life. And at the same time that I heard this pure and passionate invocation to love God and be true to man I heard a voice on the outskirts, and it said this: "You —— swine! I'll knock the vitals out of yer. None of your —— impudence to me. —— your —— eyes, what do you mean by telling me that? You know what you ha' done, and now you are going to the Salvation Army. I'll let them know you, you dirty rascal." The man shifted his pipe. "What's the matter?" "Matter!" screamed the virago hoarsely." —— yer life, don't you know what's the matter? I'll matter ye, you —— hound. By God! I will, as sure as I'm alive. Matter! you know what's the matter." And so she went on, the men standing silently smoking until at last she took herself off her mouth full of oaths and cursing, to the public-house. It seemed as though the presence, and spirit, and words of the Officer, who still went on with the message of mercy, had some strange effect upon them, which made these poor wretches impervious to the taunting, bitter sarcasms of this brazen, blatant virago.

"God is love." Was it not, then, the accents of God's voice that sounded there above the din of the street and the swearing of the slums? Yea, verily, and that voice ceases not and will not cease, so long as the Slum Sisters fight under the banner of the Salvation Army.

To form an idea of the immense amount of good, temporal and spiritual, which the Slum Sister is doing; you need to follow them into the kennels where they live, preaching the Gospel with the mop and the scrubbing brush, and driving out the devil with soap and water. In one of our Slum posts, where the Officer's rooms were on the ground floor, about fourteen other families lived in the same house. One little water-closet in the back yard had to do service for the whole place. As for the dirt, one Officer writes, "It is impossible to scrub the Homes; some of them are in such a filthy condition. When they have a fire the ashes are left to accumulate for days. The table is very seldom, if ever, properly cleaned, dirty cups and saucers lie about it, together with bits of bread, and if they have bloaters the bones and heads are left on the table, Sometimes there are pieces of onions mixed up with the rest. The floors are in a very much worse condition than the street pavements, and when they are supposed to clean them they do it with about a pint of dirty water. When they wash, which is rarely, for washing to them seems an unnecessary work, they do it in a quart or two of water, and sometimes boil the things in some old saucepan in which they cook their food. They do this simply because they have no larger vessel to wash in. The vermin fall off the walls and ceiling on you while you are standing in the rooms. Some of the walls are covered with marks where they have killed them. Many people in the summer sit on the door steps all night, the reason for this being, that their rooms are so close from the heat and so unendurable from the vermin that they prefer staying out in the cool night air. But as they cannot stay anywhere long without drinking, they send for beer from the neighbouring public—alas! never far away —and pass it from one doorway to another, the result being singing, shouting and fighting up till three and four o'clock in the morning."

I could fill volumes with stories of the war against vermin, which is part of this campaign in the slums, but the subject is too revolting to those who are often indifferent to the agonies their fellow creatures suffer, so long as their sensitive ears are not shocked by the mention of so painful a subject. Here, for instance, is a sample of the kind of region in which the Slum Sisters spend themselves:

"In an apparently respectable street near Oxford street, the Officers where visiting one day when they saw a very dark staircase leading into a cellar, and thinking it possible that someone might be there they attempted to go down, and yet the staircase was so dark they thought it impossible for anyone to be there. However, they tried again and groped their way along in the dark for some time until at last they found the door and entered the room. At first they could not discern anything because of the darkness. But after they got used to it they saw a filthy room. There was no fire in the grate, but the fire-place was heaped up with ashes, an accumulation of several weeks at least. At one end of the room there was an old sack of rags and bones partly emptied upon the floor, from which there came a most unpleasant odour. At the other end lay an old man very ill. The apology for a bed on which he lay was filthy and had neither sheets nor blankets. His covering consisted of old rags. His poor wife, who attended on him, appeared to be a stranger to soap and water. These Slum Sisters nursed the old people, and on one occasion undertook to do their washing, and they brought it home to their copper for this purpose, but it was so infested with vermin that they did not know how to wash it. Their landlady, who happened to see them, forbade them ever to bring such stuff there any more. The old man, when well enough, worked at his trade, which was tailoring. They had two shillings and sixpence per week from the parish."

Here is a report from the headquarters of our Slum Brigade as to the work which the Slum Sisters have done. It is almost four years since the Slum Work was started in London. The principal work done by our first Officers was that of visiting the sick, cleansing the homes of the Slummers, and of feeding the hungry. The following are a few of the cases of those who have gained temporally, as well as spiritually, through our work: —