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Chapter 32 (4)

David Livingstone · Missionary Travels and Researches in South Africa (1857) · 134 of 143

I was seized by a severe tertian fever at Mazaro, but went along the right bank of the Mutu to the N.N.E. and E. for about fifteen miles. We then found that it was made navigable by a river called the Pangazi, which comes into it from the north. Another river, flowing from the same direction, called the Luare, swells it still more; and, last of all, the Likuare, with the tide, make up the river of Kilimane. The Mutu at Mazaro is simply a connecting link, such as is so often seen in Africa, and neither its flow nor stoppage affects the river of Kilimane. The waters of the Pangazi were quite clear compared with those of the Zambesi.*

My fever became excessively severe in consequence of traveling in the hot sun, and the long grass blocking up the narrow path so as to exclude the air. The pulse beat with amazing force, and felt as if thumping against the crown of the head. The stomach and spleen swelled enormously, giving me, for the first time, an appearance which I had been disposed to laugh at among the Portuguese. At Interra we met Senhor Asevedo, a man who is well known by all who ever visited Kilimane, and who was presented with a gold chronometer watch by the Admiralty for his attentions to English officers. He immediately tendered his large sailing launch, which had a house in the stern. This was greatly in my favor, for it anchored in the middle of the stream, and gave me some rest from the mosquitoes, which in the whole of the delta are something frightful. Sailing comfortably in this commodious launch along the river of Kilimane, we reached that village (latitude 17d 53' 8" S., longitude 36d 40' E.) on the 20th of May, 1856, which wanted only a few days of being four years since I started from Cape Town. Here I was received into the house of Colonel Galdino Jose Nunes, one of the best men in the country. I had been three years without hearing from my family; letters having frequently been sent, but somehow or other, with but a single exception, they never reached me. I received, however, a letter from Admiral Trotter, conveying information of their welfare, and some newspapers, which were a treat indeed. Her majesty's brig the "Frolic" had called to inquire for me in the November previous, and Captain Nolluth, of that ship, had most considerately left a case of wine; and his surgeon, Dr. James Walsh, divining what I should need most, left an ounce of quinine. These gifts made my heart overflow. I had not tasted any liquor whatever during the time I had been in Africa; but when reduced in Angola to extreme weakness, I found much benefit from a little wine, and took from Loanda one bottle of brandy in my medicine chest, intending to use it if it were again required; but the boy who carried it whirled the box upside down, and smashed the bottle, so I can not give my testimony either in favor of or against the brandy.

But my joy on reaching the east coast was sadly imbittered by the news that Commander MacLune, of H. M. brigantine "Dart", on coming in to Kilimane to pick me up, had, with Lieutenant Woodruffe and five men, been lost on the bar. I never felt more poignant sorrow. It seemed as if it would have been easier for me to have died for them, than that they should all be cut off from the joys of life in generously attempting to render me a service. I would here acknowledge my deep obligations to the Earl of Clarendon, to the admiral at the Cape, and others, for the kind interest they manifested in my safety; even the inquiries made were very much to my advantage. I also refer with feelings of gratitude to the Governor of Mozambique for offering me a passage in the schooner "Zambesi", belonging to that province; and I shall never forget the generous hospitality of Colonel Nunes and his nephew, with whom I remained. One of the discoveries I have made is that there are vast numbers of good people in the world, and I do most devoutly tender my unfeigned thanks to that Gracious One who mercifully watched over me in every position, and influenced the hearts of both black and white to regard me with favor.

With the united testimony of Captain Parker and Lieutenant Hoskins, added to my own observation, there can be no reasonable doubt but that the real mouth of the Zambesi is available for the purposes of commerce. The delta is claimed by the Portuguese, and the southern bank of the Luabo, or Cuama, as this part of the Zambesi is sometimes called, is owned by independent natives of the Caffre family. The Portuguese are thus near the main entrance to the new central region; and as they have of late years shown, in an enlightened and liberal spirit, their desire to develop the resources of Eastern Africa by proclaiming Mozambique a free port, it is to be hoped that the same spirit will lead them to invite mercantile enterprise up the Zambesi, by offering facilities to those who may be led to push commerce into the regions lying far beyond their territory. Their wish to co-operate in the noble work of developing the resources of the rich country beyond could not be shown better than by placing a village with Zambesian pilots at the harbor of Mitilone, and erecting a light-house for the guidance of seafaring men. If this were done, no nation would be a greater gainer by it than the Portuguese themselves, and assuredly no other needs a resuscitation of its commerce more. Their kindness to me personally makes me wish for a return of their ancient prosperity; and the most liberal and generous act of the enlightened young king H. M. Don Pedro, in sending out orders to support my late companions at the public expense of the province of Mozambique until my return to claim them, leads me to hope for encouragement in every measure for either the development of commerce, the elevation of the natives, or abolition of the trade in slaves.

As far as I am myself concerned, the opening of the new central country is a matter for congratulation only in so far as it opens up a prospect for the elevation of the inhabitants. As I have elsewhere remarked, I view the end of the geographical feat as the beginning of the missionary enterprise. I take the latter term in its most extended signification, and include every effort made for the amelioration of our race, the promotion of all those means by which God in His providence is working, and bringing all His dealings with man to a glorious consummation. Each man in his sphere, either knowingly or unwittingly, is performing the will of our Father in heaven. Men of science, searching after hidden truths, which, when discovered, will, like the electric telegraph, bind men more closely together—soldiers battling for the right against tyranny—sailors rescuing the victims of oppression from the grasp of heartless men-stealers—merchants teaching the nations lessons of mutual dependence—and many others, as well as missionaries, all work in the same direction, and all efforts are overruled for one glorious end.

If the reader has accompanied me thus far, he may, perhaps, be disposed to take an interest in the objects I propose to myself, should God mercifully grant me the honor of doing something more for Africa. As the highlands on the borders of the central basin are comparatively healthy, the first object seems to be to secure a permanent path thither, in order that Europeans may pass as quickly as possible through the unhealthy region near the coast. The river has not been surveyed, but at the time I came down there was abundance of water for a large vessel, and this continues to be the case during four or five months of each year. The months of low water still admit of navigation by launches, and would permit small vessels equal to the Thames steamers to ply with ease in the deep channel. If a steamer were sent to examine the Zambesi, I would recommend one of the lightest draught, and the months of May, June, and July for passing through the delta; and this not so much for fear of want of water as the danger of being grounded on a sand or mud bank, and the health of the crew being endangered by the delay.

In the months referred to no obstruction would be incurred in the channel below Tete. Twenty or thirty miles above that point we have a small rapid, of which I regret my inability to speak, as (mentioned already) I did not visit it. But, taking the distance below this point, we have, in round numbers, 300 miles of navigable river. Above this rapid we have another reach of 300 miles, with sand, but no mud banks in it, which brings us to the foot of the eastern ridge. Let it not, however, be thought that a vessel by going thither would return laden with ivory and gold-dust. The Portuguese of Tete pick up all the merchandise of the tribes in their vicinity, and, though I came out by traversing the people with whom the Portuguese have been at war, it does not follow that it will be perfectly safe for others to go in whose goods may be a stronger temptation to cupidity than any thing I possessed. When we get beyond the hostile population mentioned, we reach a very different race. On the latter my chief hopes at present rest. All of them, however, are willing and anxious to engage in trade, and, while eager for this, none have ever been encouraged to cultivate the raw materials of commerce. Their country is well adapted for cotton; and I venture to entertain the hope that by distributing seeds of better kinds than that which is found indigenous, and stimulating the natives to cultivate it by affording them the certainty of a market for all they may produce, we may engender a feeling of mutual dependence between them and ourselves. I have a twofold object in view, and believe that, by guiding our missionary labors so as to benefit our own country, we shall thereby more effectually and permanently benefit the heathen. Seven years were spent at Kolobeng in instructing my friends there; but the country being incapable of raising materials for exportation, when the Boers made their murderous attack and scattered the tribe for a season, none sympathized except a few Christian friends. Had the people of Kolobeng been in the habit of raising the raw materials of English commerce, the outrage would have been felt in England; or, what is more likely to have been the case, the people would have raised themselves in the scale by barter, and have become, like the Basutos of Moshesh and people of Kuruman, possessed of fire-arms, and the Boers would never have made the attack at all. We ought to encourage the Africans to cultivate for our markets, as the most effectual means, next to the Gospel, of their elevation.

It is in the hope of working out this idea that I propose the formation of stations on the Zambesi beyond the Portuguese territory, but having communication through them with the coast. A chain of stations admitting of easy and speedy intercourse, such as might be formed along the flank of the eastern ridge, would be in a favorable position for carrying out the objects in view. The London Missionary Society has resolved to have a station among the Makololo on the north bank, and another on the south among the Matebele. The Church—Wesleyan, Baptist, and that most energetic body, the Free Church—could each find desirable locations among the Batoka and adjacent tribes. The country is so extensive there is no fear of clashing. All classes of Christians find that sectarian rancor soon dies out when they are working together among and for the real heathen. Only let the healthy locality be searched for and fixed upon, and then there will be free scope to work in the same cause in various directions, without that loss of men which the system of missions on the unhealthy coasts entails. While respectfully submitting the plan to these influential societies, I can positively state that, when fairly in the interior, there is perfect security for life and property among a people who will at least listen and reason.

Eight of my men begged to be allowed to come as far as Kilimane, and, thinking that they would there see the ocean, I consented to their coming, though the food was so scarce in consequence of a dearth that they were compelled to suffer some hunger. They would fain have come farther; for when Sekeletu parted with them, his orders were that none of them should turn until they had reached Ma Robert and brought her back with them. On my explaining the difficulty of crossing the sea, he said, "Wherever you lead, they must follow." As I did not know well how I should get home myself, I advised them to go back to Tete, where food was abundant, and there await my return. I bought a quantity of calico and brass wire with ten of the smaller tusks which we had in our charge, and sent the former back as clothing to those who remained at Tete. As there were still twenty tusks left, I deposited them with Colonel Nunes, that, in the event of any thing happening to prevent my return, the impression might not be produced in the country that I had made away with Sekeletu's ivory. I instructed Colonel Nunes, in case of my death, to sell the tusks and deliver the proceeds to my men; but I intended, if my life should be prolonged, to purchase the goods ordered by Sekeletu in England with my own money, and pay myself on my return out of the price of the ivory. This I explained to the men fully, and they, understanding the matter, replied, "Nay, father, you will not die; you will return to take us back to Sekeletu." They promised to wait till I came back, and, on my part, I assured them that nothing but death would prevent my return. This I said, though while waiting at Kilimane a letter came from the Directors of the London Missionary Society stating that "they were restricted in their power of aiding plans connected only remotely with the spread of the Gospel, and that the financial circumstances of the society were not such as to afford any ground of hope that it would be in a position, within any definite period, to enter upon untried, remote, and difficult fields of labor." This has been explained since as an effusion caused by temporary financial depression; but, feeling perfect confidence in my Makololo friends, I was determined to return and trust to their generosity. The old love of independence, which I had so strongly before joining the society, again returned. It was roused by a mistaken view of what this letter meant; for the directors, immediately on my reaching home, saw the great importance of the opening, and entered with enlightened zeal on the work of sending the Gospel into the new field. It is to be hoped that their constituents will not only enable them to begin, but to carry out their plans, and that no material depression will ever again be permitted, nor appearance of spasmodic benevolence recur. While I hope to continue the same cordial co-operation and friendship which have always characterized our intercourse, various reasons induce me to withdraw from pecuniary dependence on any society. I have done something for the heathen, but for an aged mother, who has still more sacred claims than they, I have been able to do nothing, and a continuance of the connection would be a perpetuation of my inability to make any provision for her declining years. In addition to "clergyman's sore throat", which partially disabled me from the work, my father's death imposed new obligations; and a fresh source of income having been opened to me without my asking, I had no hesitation in accepting what would enable me to fulfill my duty to my aged parent as well as to the heathen.

Reading 134 of 143

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Chapter 32 (4)

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