Chapter 5 (3)

Ten years after he was firmly established in power he entered into a treaty with the colonial government, and during the twenty years which followed not a single charge was ever brought against either him or his people; on the contrary, his faithful adherence to the stipulated provisions elicited numerous expressions of approbation from successive governments. A late governor, however, of whom it is impossible to speak without respect, in a paroxysm of generalship which might have been good, had it not been totally inappropriate to the case, set about conciliating a band of rebellious British subjects (Boers), who murdered the Honorable Captain Murray, by proclaiming their independence while still in open rebellion, and not only abrogated the treaty with the Griquas, but engaged to stop the long-accustomed supplies of gunpowder for the defense of the frontier, and even to prevent them from purchasing it for their own defense by lawful trade.

If it had been necessary to prevent supplies of ammunition from finding their way into the country, as it probably was, one might imagine that the exception should not have been made in favor of either Boers or Caffres, our openly-avowed enemies; but, nevertheless, the exception was made, and is still continued in favor of the Boers, while the Bechuanas and Griquas, our constant friends, are debarred from obtaining a single ounce for either defense or trade; indeed, such was the state of ignorance as to the relation of the border tribes with the English, even at Cape Town, that the magistrates, though willing to aid my researches, were sorely afraid to allow me to purchase more than ten pounds of gunpowder, lest the Bechuanas should take it from me by force. As it turned out, I actually left more than that quantity for upward of two years in an open box in my wagon at Linyanti.

The lamented Sir George Cathcart, apparently unconscious of what he was doing, entered into a treaty with the Transvaal Boers, in which articles were introduced for the free passage of English traders to the north, and for the entire prohibition of slavery in the free state. Then passed the "gunpowder ordinance", by which the Bechuanas, whom alone the Boers dare attempt to enslave, were rendered quite defenseless. The Boers never attempt to fight with Caffres, nor to settle in Caffreland. We still continue to observe the treaty. The Boers never did, and never intended to abide by its provisions; for, immediately on the proclamation of their independence, a slave-hunt was undertaken against the Bechuanas of Sechele by four hundred Boers, under Mr. Peit Scholz, and the plan was adopted which had been cherished in their hearts ever since the emancipation of the Hottentots. Thus, from unfortunate ignorance of the country he had to govern, an able and sagacious governor adopted a policy proper and wise had it been in front of our enemies, but altogether inappropriate for our friends against whom it has been applied. Such an error could not have been committed by a man of local knowledge and experience, such as that noble of colonial birth, Sir Andries Stockenstrom; and such instances of confounding friend and foe, in the innocent belief of thereby promoting colonial interests, will probably lead the Cape community, the chief part of which by no means feels its interest to lie in the degradation of the native tribes, to assert the right of choosing their own governors. This, with colonial representation in the Imperial Parliament, in addition to the local self-government already so liberally conceded, would undoubtedly secure the perpetual union of the colony to the English crown.

Many hundreds of both Griquas and Bechuanas have become Christians and partially civilized through the teaching of English missionaries. My first impressions of the progress made were that the accounts of the effects of the Gospel among them had been too highly colored. I expected a higher degree of Christian simplicity and purity than exists either among them or among ourselves. I was not anxious for a deeper insight in detecting shams than others, but I expected character, such as we imagine the primitive disciples had—and was disappointed.* When, however, I passed on to the true heathen in the countries beyond the sphere of missionary influence, and could compare the people there with the Christian natives, I came to the conclusion that, if the question were examined in the most rigidly severe or scientific way, the change effected by the missionary movement would be considered unquestionably great.

We can not fairly compare these poor people with ourselves, who have an atmosphere of Christianity and enlightened public opinion, the growth of centuries, around us, to influence our deportment; but let any one from the natural and proper point of view behold the public morality of Griqua Town, Kuruman, Likatlong, and other villages, and remember what even London was a century ago, and he must confess that the Christian mode of treating aborigines is incomparably the best.

The Griquas and Bechuanas were in former times clad much like the Caffres, if such a word may be used where there is scarcely any clothing at all. A bunch of leather strings about eighteen inches long hung from the lady's waist in front, and a prepared skin of a sheep or antelope covered the shoulders, leaving the breast and abdomen bare: the men wore a patch of skin, about the size of the crown of one's hat, which barely served for the purposes of decency, and a mantle exactly like that of the women. To assist in protecting the pores of the skin from the influence of the sun by day and of the cold by night, all smeared themselves with a mixture of fat and ochre; the head was anointed with pounded blue mica schist mixed with fat; and the fine particles of shining mica, falling on the body and on strings of beads and brass rings, were considered as highly ornamental, and fit for the most fastidious dandy. Now these same people come to church in decent though poor clothing, and behave with a decorum certainly superior to what seems to have been the case in the time of Mr. Samuel Pepys in London. Sunday is well observed, and, even in localities where no missionary lives, religious meetings are regularly held, and children and adults taught to read by the more advanced of their own fellow-countrymen; and no one is allowed to make a profession of faith by baptism unless he knows how to read, and understands the nature of the Christian religion.

The Bechuana Mission has been so far successful that, when coming from the interior, we always felt, on reaching Kuruman, that we had returned to civilized life. But I would not give any one to understand by this that they are model Christians—we can not claim to be model Christians ourselves—or even in any degree superior to the members of our country churches. They are more stingy and greedy than the poor at home; but in many respects the two are exactly alike. On asking an intelligent chief what he thought of them, he replied, "You white men have no idea of how wicked we are; we know each other better than you; some feign belief to ingratiate themselves with the missionaries; some profess Christianity because they like the new system, which gives so much more importance to the poor, and desire that the old system may pass away; and the rest—a pretty large number—profess because they are really true believers." This testimony may be considered as very nearly correct.

There is not much prospect of this country ever producing much of the materials of commerce except wool. At present the chief articles of trade are karosses or mantles—the skins of which they are composed come from the Desert; next to them, ivory, the quantity of which can not now be great, inasmuch as the means of shooting elephants is sedulously debarred entrance into the country. A few skins and horns, and some cattle, make up the remainder of the exports. English goods, sugar, tea, and coffee are the articles received in exchange. All the natives of these parts soon become remarkably fond of coffee. The acme of respectability among the Bechuanas is the possession of cattle and a wagon. It is remarkable that, though these latter require frequent repairs, none of the Bechuanas have ever learned to mend them. Forges and tools have been at their service, and teachers willing to aid them, but, beyond putting together a camp-stool, no effort has ever been made to acquire a knowledge of the trades. They observe most carefully a missionary at work until they understand whether a tire is well welded or not, and then pronounce upon its merits with great emphasis, but there their ambition rests satisfied. It is the same peculiarity among ourselves which leads us in other matters, such as book-making, to attain the excellence of fault-finding without the wit to indite a page. It was in vain I tried to indoctrinate the Bechuanas with the idea that criticism did not imply any superiority over the workman, or even equality with him.