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THE BEST FRIEND

J.C. Ryle · Practical Religion · 58 of 84

THE BEST FRIEND

"This is my friend."—Cant. v. 16.

A friend is one of the greatest blessings on earth. Tell me not of money: affection is better than gold; sympathy is better than lands. He is the poor man who has no friends.

This world is full of sorrow because it is full of sin. It is a dark place. It is a lonely place. It is a disappointing place. The brightest sunbeam in it is a friend. Friendship halves our troubles and doubles our joys.

A real friend is scarce and rare. There are many who will eat, and drink, and laugh with us in the sunshine of prosperity. There are few who will stand by us in the days of darkness,—few who will love us when we are sick, helpless, and poor,—few, above all, who will care for our souls.

Does any reader of this paper want a real friend? I write to recommend one to your notice this day. I know of One "who sticketh closer than a brother." (Prov. xviii. 24.) I know of One who is ready to be your friend for time and for eternity, if you will receive Him. Hear me, while I try to tell you something about Him.

The friend I want you to know is Jesus Christ. Happy is that family in which Christ has the foremost place! Happy is that person whose chief friend is Christ!


I. Do we want a friend in need? Such a friend is the Lord Jesus Christ.

Man is the neediest creature on God's earth, because he is a sinner. There is no need so great as that of sinners: poverty, hunger, thirst, cold, sickness, all are nothing in comparison. Sinners need pardon, and they are utterly unable to provide it for themselves; they need deliverance from a guilty conscience and the fear of death, and they have no power of their own to obtain it. This need the Lord Jesus Christ came into the world to relieve. "He came into the world to save sinners." (1 Tim. i. 15.)

We are all by nature poor dying creatures. From the king on his throne to the pauper in the workhouse, we are all sick of a mortal disease of soul. Whether we know it or not, whether we feel it or not, we are all dying daily. The plague of sin is in our blood. We cannot cure ourselves: we are hourly getting worse and worse. All this the Lord Jesus undertook to remedy. He came into the world "to bring in health and cure;" He came to deliver us "from the second death;" He came "to abolish death, and bring life and immortality to light through the Gospel." (Jer. xxxiii. 6; Rev. ii. 11; 2 Tim. i. 10.)

We are all by nature imprisoned debtors. We owed our God ten thousand talents, and had nothing to pay. We were wretched bankrupts, without hope of discharging ourselves. We could never have freed ourselves from our load of liabilities, and were daily getting more deeply involved. All this the Lord Jesus saw, and undertook to remedy. He engaged to "ransom and redeem us;" He came to "proclaim liberty to the captives, and the opening of the prison to them that are bound;" "He came to redeem us from the curse of the law." (Hos. xiii. 14; Isai. lxi. 1; Gal. iii. 13.)

We were all by nature shipwrecked and cast away. We could never have reached the harbour of everlasting life. We were sinking in the midst of the waves, shiftless, hopeless, helpless, and powerless; tied and bound by the chain of our sins, foundering under the burden of our own guilt, and like to become a prey to the devil. All this the Lord Jesus saw and undertook to remedy. He came down from heaven to be our mighty "helper;" He came to "seek and to save that which was lost;" and to "deliver us from going down into the pit." (Psalm lxxxix. 19; Luke xix. 10; Job xxxiii. 24.)

Could we have been saved without the Lord Jesus Christ coming down from heaven? It would have been impossible, so far as our eyes can see. The wisest men of Egypt, and Greece, and Rome never found out the way to peace with God. Without the friendship of Christ we should all have been lost for evermore in hell.

Was the Lord Jesus Christ obliged to come down to save us? Oh, no! no! It was His own free love, mercy, and pity that brought Him down. He came unsought and unasked because He was gracious.

Let us think on these things. Search all history from the beginning of the world,—look round the whole circle of those you know and love: you never heard of such friendship among the sons of men. There never was such a real friend in need as Jesus Christ.


II. Do you want a friend in deed? Such a friend is the Lord Jesus Christ.

The true extent of a man's friendship must be measured by his deeds. Tell me not what he says, and feels, and wishes; tell me not of his words and letters: tell me rather what he does. "Friendly is that friendly does."

The doings of the Lord Jesus Christ for man are the grand proof of His friendly feeling towards him. Never were there such acts of kindness and self-denial as those which He has performed on our behalf. He has not loved us in word only but in deed.

For our sakes He took our nature upon Him, and was born of a woman. He who was very God, and equal with the Father, laid aside for a season His glory, and took upon Him flesh and blood like our own. The almighty Creator of all things became a little babe like any of us, and experienced all our bodily weaknesses and infirmities, sin only excepted. "Though He was rich He became poor, that we through His poverty might be rich." (2 Cor. viii. 9.)

For our sakes He lived thirty-three years in this evil world, despised and rejected of men, a man of sorrows, and acquainted with grief. Though He was King of kings, He had not where to lay His head: though He was Lord of lords, He was often weary, and hungry, and thirsty, and poor. "He took on Him the form of a servant, and humbled Himself." (Philipp. iii. 7, 8.)

For our sakes He suffered the most painful of all deaths, even the death of the cross. Though innocent, and without fault, He allowed Himself to be condemned, and found guilty. He who was the Prince of Life was led as a lamb to the slaughter, and poured out His soul unto death. He "died for us." (1 Thess. v. 10.)

Was He obliged to do this? Oh, no! He might have summoned to His help more than twelve legions of angels, and scattered His enemies with a word. He suffered voluntarily and of His own free will, to make atonement for our sins. He knew that nothing but the sacrifice of His body and blood could ever make peace between sinful man and a holy God. He laid down His life to pay the price of our redemption: He died that we might live; He suffered that we might reign; He bore shame that we might receive glory. "He suffered for sins, the just for the unjust, that He might bring us to God." "He was made sin for us, who knew no sin: that we might be made the righteousness of God in Him." (1 Peter iii. 18; 2 Cor. v. 21.)

Such friendship as this passes man's understanding. Friends who would die for those who love them, we may have heard of sometimes. But who can find a man who would lay down his life for those that hate him? Yet this is what Jesus has done for us. "God commendeth His love towards us, in that while we were yet sinners, Christ died for us." (Rom. v. 8.)

Ask all the tribes of mankind, from one end of the world to the other, and you will nowhere hear of a deed like this. None was ever so high and stooped down so low as Jesus the Son of God: none ever gave so costly a proof of his friendship; none ever paid so much and endured so much to do good to others. Never was there such a friend in deed as Jesus Christ!


III. Do we want a mighty and powerful friend? Such a friend is Jesus Christ.

Power to help is that which few possess in this world. Many have will enough to do good to others, but no power. They feel for the sorrows of others, and would gladly relieve them if they could: they can weep with their friends in affliction, but are unable to take their grief away. But though man is weak, Christ is strong,—though the best of our earthly friends is feeble, Christ is almighty: "All power is given unto Him in heaven and earth." (Matt. xxviii. 18.) No one can do so much for those whom He befriends as Jesus Christ. Others can befriend their bodies a little: He can befriend both body and soul. Others can do a little for them in time: He can be a friend both for time and eternity.

(a) He is able to pardon and save the very chief of sinners. He can deliver the most guilty conscience from all its burdens, and give it perfect peace with God. He can wash away the vilest stains of wickedness, and make a man whiter than snow in the sight of God. He can clothe a poor weak child of Adam in everlasting righteousness, and give him a title to heaven that can never be overthrown. In a word, He can give any one of us peace, hope, forgiveness, and reconciliation with God, if we will only trust in Him. "The blood of Jesus Christ cleanseth from all sin." (1 John i. 7.)

(b) He is able to convert the hardest of hearts, and create in man a new spirit. He can take the most thoughtless and ungodly people, and give them another mind by the Holy Ghost, which He puts in them. He can cause old things to pass away, and all things to become new. He can make them love the things which they once hated, and hate the things which they once loved. "He can give them power to become the sons of God." "If any man be in Christ, he is a new creature." (John i. 12; 2 Cor. v. 17.)

(c) He is able to preserve to the end all who believe in Him, and become His disciples. He can give them grace to overcome the world, the flesh and the devil, and fight a good fight at the last. He can lead them on safely in spite of every temptation, carry them home through a thousand dangers, and keep them faithful, though they stand alone and have none to help them. "He is able to save them to the uttermost that come unto God by Him." (Heb. vii. 25.)

(d) He is able to give those that love Him the best of gifts. He can give them in life inward comforts, which money can never buy,—peace in poverty, joy in sorrow, patience in suffering. He can give them in death bright hopes, which enable them to walk through the dark valley without fear. He can give them after death a crown of glory, which fadeth not away, and a reward compared to which the Queen of England has nothing to bestow.

This is power indeed: this is true greatness; this is real strength. Go and look at the poor Hindoo idolater, seeking peace in vain by afflicting his body; and, after fifty years of self-imposed suffering, unable to find it. Go and look at the benighted Romanist, giving money to his priest to pray for his soul, and yet dying without comfort. Go and look at rich men, spending thousands in search of happiness, and yet always discontented and unhappy. Then turn to Jesus, and think what He can do, and is daily doing for all who trust Him. Think how He heals all the broken-hearted, comforts all the sick, cheers all the poor that trust in Him, and supplies all their daily need. The fear of man is strong, the opposition of this evil world is mighty, the lusts of the flesh rage horribly, the fear of death is terrible, the devil is a roaring lion seeking whom he may devour; but Jesus is stronger than them all. Jesus can make us conquerors over all these foes. And then say whether it be not true, that there never was so mighty a friend as Jesus Christ.


IV. Do we want a loving and affectionate friend? Such a friend is Jesus Christ.

Kindness is the very essence of true friendship. Money and advice and help lose half their grace, if not given in a loving manner. What kind of love is that of the Lord Jesus toward man? It is called, "A love that passeth knowledge." (Ephes. iii. 19.)

Reading 58 of 84

This edition is public domain in the United States. Text from Project Gutenberg. Redistribution follows the Project Gutenberg License included with the source eBook.

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