THE GREAT SEPARATION (2)

But it shall not always be so. Christ shall come the second time with His fan in His hand. He shall purge His Church, even as He purified the temple. And then the wheat and the chaff shall be separated, and each shall go to its own place.

(a) Before Christ comes separation is impossible. It is not in man's power to effect it. There lives not the minister on earth who can read the hearts of every one in his congregation. About some he may speak decidedly;—he cannot about all. Who have oil in their lamps, and who have not,—who have grace as well as profession,—and who have profession only and no grace,—who are children of God, and who of the devil,—all these are questions which in many cases we cannot accurately decide. The winnowing fan is not put into our hands.

Grace is sometimes so weak and feeble, that it looks like nature. Nature is sometimes so plausible and well-dressed, that it looks like grace. I believe we should many of us have said that Judas was as good as any of the Apostles; and yet he proved a traitor. I believe we should have said that Peter was a reprobate when he denied his Lord; and yet he repented immediately, and rose again. We are but fallible men. "We know in part and we prophesy in part." (1 Cor. xiii. 9.) We scarcely understand our own hearts. It is no great wonder if we cannot read the hearts of others.

But it will not always be so. There is One coming who never errs in judgment, and is perfect in knowledge. Jesus shall purge His floor. Jesus shall sift the chaff from the wheat. I wait for this. Till then I will lean to the side of charity in my judgments. I would rather tolerate much chaff in the Church than cast out one grain of wheat. He shall soon come "who has His fan in His hand," and then the certainty about every one shall be known.

(b) Before Christ comes it is useless to expect to see a perfect Church. There cannot be such a thing. The wheat and the chaff, in the present state of things, will always be found together. I pity those who leave one Church and join another, because of a few faults and unsound members. I pity them, because they are fostering ideas which can never be realized. I pity them, because they are seeking that which cannot be found. I see "chaff" everywhere. I see imperfections and infirmities of some kind in every communion on earth. I believe there are few tables of the Lord, if any, where all the communicants are converted. I often see loud-talking professors exalted as saints. I often see holy and contrite believers set down as having no grace at all. I am satisfied if men are too scrupulous, they may go fluttering about, like Noah's dove, all their days, and never find rest.

Does any reader of this paper desire a perfect Church? You must wait for the day of Christ's appearing. Then, and not till then, you will see a "glorious Church, not having spot or wrinkle or any such thing." (Eph. v. 27.) Then, and not till then, the floor will be purged.

(c) Before Christ comes it is vain to look for the conversion of the world. How can it be, if He is to find wheat and chaff side by side in the day of His second coming? I believe some Christians expect that missions will fill the earth with the knowledge of Christ, and that little by little sin will disappear, and a state of perfect holiness gradually glide in. I cannot see with their eyes. I think they are mistaking God's purposes, and sowing for themselves bitter disappointment. I expect nothing of the kind. I see nothing in the Bible, or in the world around me, to make me expect it. I have never heard of a single congregation entirely converted to God, in England or Scotland, or of anything like it.—And why am I to look for a different result from the preaching of the Gospel in other lands? I only expect to see a few raised up as witnesses to Christ in every nation, some in one place and some in another. Then I expect the Lord Jesus will come in glory, with His fan in His hand. And when He has purged His floor, and not till then, His kingdom will begin.

No separation and no perfection till Christ comes! This is my creed. I am not moved when the infidel asks me why all the world is not converted, if Christianity is really true. I answer, It was never promised that it would be so in the present order of things. The Bible tells me that believers will always be few,—that corruptions and divisions and heresies will always abound, and that when my Lord returns to earth He will find plenty of chaff.

No perfection till Christ comes! I am not disturbed when men say, "Make all the people good Christians at home before you send missionaries to the heathen abroad." I answer, If I am to wait for that, I may wait for ever. When we have done all at home, the Church will still be a mixed body,—it will contain some wheat and much chaff.

But Christ will come again. Sooner or later there shall be a separation of the visible Church into two companies, and fearful shall that separation be. The wheat shall make up one company. The chaff shall make up another. The one company will be all godly. The other company will be all ungodly. Each shall be by themselves, and a great gulf between, that none can pass. Blessed indeed shall the righteous be in that day! They shall shine like stars, no longer obscured with clouds. They shall be beautiful as the lily, no longer choked with thorns. (Cant. ii. 2.) Wretched indeed will the ungodly be! How corrupt will corruption be when left without one grain of salt to season it! How dark will darkness be when left without one spark of light! Ah, it is not enough to respect and admire the Lord's people! You must belong to them, or you will one day be parted from them for ever. There will be no chaff in heaven. Many, many are the families where one will be taken and another left. (Luke xvii. 34.)

Who is there now among the readers of this paper that loves the Lord Jesus Christ in sincerity? If I know anything of the heart of a Christian, your greatest trials are in the company of worldly people,—your greatest joys in the company of the saints. Yes! there are many weary days, when your spirit feels broken and crushed by the earthly tone of all around you,—days when you could cry with David, "Woe is me that I dwell in Mesech, and have my habitation in the tents of Kedar." (Ps. cxx. 5.) And yet there are hours when your soul is so refreshed and revived by meeting some of God's dear children, that it seems like heaven on earth. Do I not speak to your heart? Are not these things true? See then how you should long for the time when Christ shall come again. See how you should pray daily that the Lord would hasten His kingdom, and say to Him, "Come quickly, Lord Jesus." (Rev. xxii. 20.) Then, and not till then, shall be a pure unmixed communion. Then, and not till then, the saints shall all be together, and shall go out from one another's presence no more. Wait a little. Wait a little. Scorn and contempt will soon be over. Laughter and ridicule shall soon have an end. Slander and misrepresentation will soon cease. Your Saviour shall come and plead your cause. And then, as Moses said to Korah, "the Lord will show who are His,"[14] (Num. xvi. 5.)

Who is there among the readers of this paper that knows his heart is not right in the sight of God? See how you should fear and tremble at the thought of Christ's appearing. Alas, indeed for the man that lives and dies with nothing better than a cloak of religion! In the day when Christ shall purge His floor, you will be shown up and exposed in your true colours. You may deceive ministers, and friends, and neighbours,—but you cannot deceive Christ. The paint and varnish of a heartless Christianity will never stand the fire of that day. The Lord is a God of knowledge, and by Him actions are weighed. You will find that the eye which saw Achan and Gehazi, has read your secrets, and searched out your hidden things. You will hear that awful word, "Friend, how camest thou in hither, not having a wedding garment?" (Matt. xxii. 12.) Oh, tremble at the thought of the day of sifting and separation! Surely hypocrisy is a most losing game. Surely it never answers to act a part. Surely it never answers, like Ananias and Sapphira, to pretend to give God something, and yet to keep back your heart. It all fails at last. Your joy is but for a moment. Your hopes are no better than a dream. Oh, tremble, tremble: tremble and repent!

III. Let me show, in the third place, the portion which Christ's people shall receive when He comes to purge His floor.

The text at the beginning of this paper tells us that, in good and comfortable words. It tells us that Christ shall "gather His wheat into the garner."

When the Lord Jesus comes the second time, He shall collect His believing people into a place of safety. He will send His angels and gather them from every quarter. The sea shall give up the dead that are in it, and the graves the dead that are in them, and the living shall be changed. Not one poor sinner of mankind who has ever laid hold on Christ by faith shall be wanting in that company. Not one single grain of wheat shall be missing and left outside, when judgments fall upon a wicked world. There shall be a garner for the wheat of the earth, and into that garner all the wheat shall be brought.

It is a sweet and comfortable thought, that "the Lord taketh pleasure in His people" and "careth for the righteous." (Ps. cxlix. 4; 1 Pet. v. 7.) But how much the Lord cares for them, I fear is little known, and dimly seen. Believers have their trials, beyond question, and these both many and great. The flesh is weak. The world is full of snares. The cross is heavy. The way is narrow. The companions are few. But still they have strong consolations, if their eyes were but open to see them. Like Hagar, they have a well of water near them, even in the wilderness, though they often do not find it out. Like Mary, they have Jesus standing by their side, though often they are not aware of it for very tears. (Gen. xxi. 19; John xx. 14.)

Bear with me while I try to tell you something about Christ's care for poor sinners that believe in Him. Alas, indeed, that it should be needful! But we live in a day of weak and feeble statements. The danger of the state of nature is feebly exposed. The privileges of the state of grace are feebly set forth. Hesitating souls are not encouraged. Disciples are not established and confirmed. The man out of Christ is not rightly alarmed. The man in Christ is not rightly built up. The one sleeps on, and seldom has his conscience pricked. The other creeps and crawls all his days, and never thoroughly understands the riches of his inheritance. Truly this is a sore disease, and one that I would gladly help to cure. Truly it is a melancholy thing that the people of God should never go up to mount Pizgah, and never know the length and breadth of their possessions. To be brethren of Christ, and sons of God by adoption,—to have full and perfect forgiveness, and the renewing of the Holy Ghost,—to have a place in the book of life, and a name on the breast-plate of the Great High Priest in heaven,—all these are glorious things indeed. But still they are not the whole of a believer's portion. They are upper springs indeed, but still there are nether springs beside.

(a) The Lord takes pleasure in His believing people. Though black in their own eyes, they are comely and honourable in His. They are all fair. He sees "no spot" in them. (Cant. iv. 7.) Their weaknesses and short-comings do not break off the union between Him and them. He chose them, knowing all their hearts. He took them for his own, with a perfect understanding of all their debts, liabilities, and infirmities, and He will never break His covenant and cast them off. When they fall, He will raise them again. When they wander, He will bring them back. Their prayers are pleasant to Him. As a father loves the first stammering efforts of his child to speak, so the Lord loves the poor feeble petitions of His people. He endorses them with His own mighty intercession, and gives them power on high. Their services are pleasant to Him. As a father delights in the first daisy that his child picks up and brings him, even so the Lord is pleased with the weak attempts of His people to serve Him. Not a cup of cold water shall lose its reward. Not a word spoken in love shall ever be forgotten. The Holy Ghost inspired St. Paul to tell the Hebrews of Noah's faith, but not of his drunkenness,—of Rahab's faith, but not of her lie. It is a blessed thing to be God's wheat!