HIS MISSION TO PALESTINE AND THE JEWS

HIS MISSION TO PALESTINE AND THE JEWS.

"Here am I; send me"—Isaiah 6:8.

Though engaged night and day with his flock in St. Peter's, Mr. M'Cheyne ever cherished a missionary spirit. "This place hardens me for a foreign land," was his remark on one occasion. This spirit he sought to kindle yet more by reading missionary intelligence for his own use, and often to his people at his weekly prayer-meeting. The necessities both of his own parish, and of the world at large, lay heavy on his soul; and when an opportunity of evangelizing occurred, there was none in Scotland more ready to embrace it. He seemed one who stood with his loins girt: "Here am I; send me."

Another motive to incessant activity, was the decided impression on his mind that his career would be short. From the very first days of his ministry he had a strong feeling of this nature; and his friends remember how his letters used to be sealed with this seal, "The night cometh" At a time when he was apparently in his usual health, we were talking together on the subject of the Pre-millennial Advent. We had begun to speak of the practical influence which the belief of that doctrine might have. At length he said, "That he saw no force in the arguments generally urged against it, though he had difficulties of his own in regard to it. And perhaps (he added) it is well for you, who enjoy constant health, to be so firmly persuaded that Christ is thus to come; but my sickly frame makes me feel every day that my time may be very short."

He was therefore in some measure prepared, when, in the midst of his laborious duties, he was compelled to stand still and see what the Lord would do.

In the close of 1838, some symptoms appeared that alarmed his friends. His constitution, never robust, began to feel the effects of unremitting labor; for occasionally he would spend six hours in visiting, and then the same evening preach in some room to all the families whom he had that day visited. Very generally, too, on Sabbath, after preaching twice to his own flock, he was engaged in ministering somewhere else in the evening. But now, after any great exertion, he was attacked by violent palpitation of heart. It soon increased, affecting him in his hours of study; and at last it became almost constant. Upon this, his medical advisers insisted on a total cessation of his public work; for though as yet there was no organic change on his lungs, there was every reason to apprehend that that might be the result. Accordingly, with deep regret, he left Dundee to seek rest and change of occupation, hoping it would be only for a week or two.

A few days after leaving Dundee, he writes from Edinburgh, in reply to the anxious inquiries of his friend Mr. Grierson: "The beating of the heart is not now so constant as it was before. The pitcher draws more quietly at the cistern; so that, by the kind providence of our heavenly Father, I may be spared a little longer before the silver cord be loosed, and the golden bowl be broken."

It was found that his complaints were such as would be likely to give way under careful treatment, and a temporary cessation from all exertion. Under his father's roof, therefore, in Edinburgh, he resigned himself to the will of his Father in heaven. But deeply did he feel the trial of being laid aside from his loved employment, though he learned of Him who was meek and lowly, to make the burden light in his own way, by saying, "Even so, Father, for so it seemeth good in thy sight." He wrote to Mr. Grierson again, January 5, 1839: "I hope this affliction will be blessed to me. I always feel much need of God's afflicting hand. In the whirl of active labor there is so little time for watching, and for bewailing, and seeking grace to oppose the sins of our ministry, that I always feel it a blessed thing when the Saviour takes me aside from the crowd, as He took the blind man out of the town, and removes the veil, and clears away obscuring mists, and by his word and Spirit leads to deeper peace and a holier walk. Ah! there is nothing like a calm look into the eternal world to teach us the emptiness of human praise, the sinfulness of self-seeking and vainglory, to teach us the preciousness of Christ, who is called 'The Tried Stone.' I have been able to be twice at college to hear a lecture from Dr. Chalmers. I have also been privileged to smooth down the dying pillow of an old school-companion, leading him to a fuller joy and peace in believing. A poor heavy-laden soul, too, from Larbert, I have had the joy of leading toward the Saviour. So that even when absent from my work, and when exiled, as it were, God allows me to do some little things for his name."

He was led to look more carefully into this trying dispensation, and began to anticipate blessed results from it to his flock. He was well aware how easily the flock begin to idolize the shepherd, and how prone the shepherd is to feel somewhat pleased with this sinful partiality of his people, and to be uplifted by his success. "I sometimes think," is his remark in a letter, dated January 18, "that a great blessing may come to my people in my absence. Often God does not bless us when we are in the midst of our labors, lest we shall say, 'My hand and my eloquence have done it.' He removes us into silence, and then pours 'down a blessing so that there is no room to receive it;' so that all that see it cry out, 'It is the Lord!' This was the way in the South Sea Islands. May it really be so with my dear people!" Nor did he err in this view of the dispensation. All these ends, and more also, were to be accomplished by it.

An anticipation like that which is expressed in this and other letters, especially in his Pastoral Letter of March 20, may justly be regarded as a proof from experience that the Lord teaches his people to expect and pray for what He means soon to work. And here the Lord accomplished his designs in the kindest of all ways; for He removed his servant for a season from the flock to which he had been so blessed, lest even his own children should begin to glory in man; but yet He took that servant to another sphere of labor in the meantime, and then, when the blessing was safely bestowed, brought him back to rejoice over it.

He was still hoping for, and submissively asking from the Lord, speedy restoration to his people in Dundee, and occasionally sending to them an epistle that breathed the true pastor's soul; when one day, as he was walking with Dr. Candlish, conversing on the Mission to Israel which had lately been resolved on, an idea seemed suddenly suggested to Dr. Candlish. He asked Mr. M'Cheyne what he would think of "being useful to the Jewish cause, during his cessation from labor, by going abroad to make personal inquiries into the state of Israel?" The idea thus suddenly suggested led to all the after results of the Mission of Inquiry. Mr. M'Cheyne found himself all at once called to carry salvation to the Jew as he had hitherto done to the Gentile, and his soul was filled with joy and wonder. His medical friends highly approved of the proposal, as being likely to conduce very much to the removal of his complaints,—the calm, steady excitement of such a journey being likely to restore the tone of his whole constitution.

Dr. Black of Aberdeen readily consented to use his remarkable talents as a scholar in this cause; and Dr. Keith intimated his expectation of soon joining the deputation. I also had been chosen to go forth on this mission of love to Israel; but some difficulties stood in the way of my leaving my charge at Collace. In these circumstances Mr. M'Cheyne wrote to me, March 12, from Edinburgh.

"MY DEAR A.,—I have received so many tokens for good from God in this matter, that it were a shame indeed if I did not trust Him to perfect all which concerns me. I am glad you have determined to trust all in the hands of Israel's God. I am quite ready to go this week, or next week, but am deeply anxious to be sure that you are sent with me. You know, dear A., I could not labor in this cause, nor enjoy it, if you were not to be with me in it. Would you be ready to give your Jewish lecture on the evening of Sabbath week?... And now, pray for us, that we may be sent of God; and, weak as we are, that we may be made Boanerges,—that we may be blessed to win some souls, and to stir up Christians to love Zion. Much interest is already excited, and I do look for a blessing. Speak to your people as on the brink of eternity.... As to books, I am quite at a loss. My Hebrew Bible, Greek Testament, etc., and perhaps Bridge's Christian Ministry for general purposes—I mean, for keeping us in mind of our ministerial work. I do hope we shall go forth in the Spirit; and though straitened in language, may we not be blessed, as Brainerd was, through an interpreter? May we not be blessed also to save some English, and to stir up missionaries? My health is only tolerable; I would be better if we were once away. I am often so troubled as to be made willing to go or stay, to die or to live. Yet it is encouraging to be used in the Lord's service again, and in so interesting a manner. What if we should see the heavenly Jerusalem before the earthly? I am taking drawing materials, that I may carry away remembrances of the Mount of Olives, Tabor, and the Sea of Galilee."

The interest that this proposed journey excited in Scotland was very great. Nor was it merely the somewhat romantic interest attached to the land where the Lord had done most of his mighty works; there were also in it the deeper feelings of a scriptural persuasion that Israel was still "beloved for the fathers' sake." For some time previous, Jerusalem had come into mind, and many godly pastors were alarming as watchmen over its ruined walls (Isa. 62:6), stirring up the Lord's remembrancers. Mr. M'Cheyne had been one of these. His views of the importance of the Jews in the eye of God, and therefore of their importance as a sphere of missionary labor, were very clear and decided. He agreed in the expectation expressed in one of the Course of Lectures delivered before the deputation set out, that we might anticipate an outpouring of the Spirit when our church should stretch out its hands to the Jew as well as to the Gentile. In one letter he says, "To seek the lost sheep of the house of Israel is an object very near to my heart, as my people know it has ever been. Such an enterprise may probably draw down unspeakable blessings on the Church of Scotland, according to the promise, 'They shall prosper who love thee.'" In another, "I now see plainly that all our views about the Jews being the chief object of missionary exertion are plain and sober truths, according to the Scripture." Again, "I feel convinced that if we pray that the world may be converted in God's way, we will seek the good of the Jews; and the more we do so, the happier we will be in our own soul. You should always keep up a knowledge of the prophecies regarding Israel." In his preaching he not unfrequently said on this subject, "We should be like God in his peculiar affections; and the whole Bible shows that God has ever had, and still has, a peculiar love to the Jews."

The news of his proposed absence alarmed his flock at Dundee. They manifested their care for him more than ever; and not a few wrote expostulatory letters. To one of these well-meant remonstrances he replied, "I rejoice exceedingly in the interest you take in me, not so much for my own sake as that I hope it is a sign you know and love the Lord Jesus. Unless God had himself shut up the door of return to my people, and opened this new door to me, I never could have consented to go. I am not at all unwilling to spend and be spent in God's service, though I have often found that the more abundantly I love you, the less I am loved. But God has very plainly shown me that I may perform a deeply important work for his ancient people, and at the same time be in the best way of seeking a return of health."—"A minister will make a poor saviour in the day of wrath. It is not knowing a minister, or loving one, or hearing one, or having a name to live, that will save. You need to have your hand on the head of the Lamb for yourselves, Lev. 1:4. You need to have your eye on the brazen serpent for yourselves, John 3:14, 15. I fear I will need to be a swift witness against many of my people in the day of the Lord, that they looked to me, and not to Christ, when I preached to them. I always feared that some of you loved to hear the word, who do not love to do it. I always feared there were many of you who loved the Sabbath meetings, and the class, and the Thursday evenings, who yet were not careful to walk with God, to be meek, chaste, holy, loving, harmless, Christ-like, God-like. Now, God wants you to think that the only end of a gospel ministry is that you may be holy. Believe me, God himself could not make you happy except you be holy."