CHAPTER VI (3)

The next day they went forward on their journey, and at night took up their lodgings in the woods in like manner.

Oct. 5.—“We reached the Susquehanna river at a place called Opeholhaupung, and found there twelve Indian houses. After I had saluted the king in a friendly manner I told him my business, and that my desire was to teach them Christianity. After some consultation the Indians gathered, and I preached to them. And when I had done I asked if they would hear me again. They replied that they would consider of it, and soon after sent me word that they would immediately attend if I would preach, which I did with freedom, both times. When I asked them again, whether they would hear me further, they replied, they would the next day. I was exceeding sensible of the impossibility of doing any thing for the poor Heathen without special assistance from above; and my soul seemed to rest on God, and leave it to him to do as he pleased in that which I saw was his own cause. Indeed, through divine goodness, I had felt somewhat of this frame most of the time while I was traveling thither; and in some measure before I set out.

Oct. 6.—“Rose early and besought the Lord for help in my great work. Near noon, preached again to the Indians; and in the afternoon visited them from house to house, and invited them to come and hear me again the next day, and put off their hunting design which they were just entering upon, till Monday ‘This night’ I trust, ‘the Lord stood by me,’ to encourage and strengthen my soul: I spent more than an hour in secret retirement; was enabled to ‘pour out my heart before God,’ for the increase of grace in my soul, for ministerial endowments, for success among the poor Indians, for God’s ministers and people, for distant dear friends, &c. Blessed be God!

Oct. 8.—“Visited the Indians with a design to take my leave of them, supposing they would this morning go out to hunting early; but beyond my expectation and hope, they desired to hear me preach again. I gladly complied with their request, and afterward endeavored to answer their objections against Christianity.

Oct. 9.—“We rose about four in the morning, and commending ourselves to God by prayer, and asking his special protection, set out on our journey homeward about five, and traveled with great steadiness till past six at night; and then made us a fire and a shelter of bark, and so rested. I had some clear and comfortable thoughts on a divine subject, by the way, toward night. In the night, the wolves howled around us; but God preserved us.”

The next day they rose early, and at night came to an Irish settlement, with which Brainerd was acquainted, and lodged there. On the following day both he and Mr. Byram preached to the people.

Oct. 12.—“Rode home to my lodgings; where I poured out my soul to God in secret prayer, and endeavored to bless him for his abundant goodness to me in my late journey. I scarcely ever enjoyed more health, at least of later years; and God marvellously and almost miraculously, supported me under the fatigues of the way, and traveling on foot. Blessed be the Lord, who continually preserves me.

Lord’s day, Oct. 14.—“I went to the place of public worship, lifting up my heart to God for assistance and grace, in my great work; and God was gracious to me; helping me to plead with him for holiness, and to use the strongest arguments with him, drawn from the incarnation and sufferings of Christ, for this very end, that men might be made holy. Afterward, I was much assisted in preaching. I know not that ever God helped me to preach in a more close and distinguishing manner for the trial of men’s state. Through the infinite goodness of God, I felt what I spoke; and he enabled me to treat on divine truth with uncommon clearness.

Oct. 24.—“Near noon, rode to my people; spent some time, and prayed with them; felt the frame of a pilgrim on earth; longed much to leave this gloomy mansion; but yet found the exercise of patience and resignation. And as I returned home from the Indians, spent the whole time in lifting up my heart to God. In the evening enjoyed a blessed season alone in prayer; was enabled to cry to God with a child-like spirit, for the space of near an hour; enjoyed a sweet freedom in supplicating for myself, for dear friends, ministers, and some who are preparing for that work, and for the church of God; and longed to be as lively myself in God’s service as the angels.

Oct. 26.—“In the morning my soul was melted with a sense of divine goodness and mercy to such a vile unworthy worm. I delighted to lean upon God, and place my whole trust in him. My soul was exceedingly grieved for sin, and prized and longed after holiness; it wounded my heart deeply, yet sweetly, to think how I had abused a kind God. I longed to be perfectly holy that I might not grieve a gracious God; who will continue to love notwithstanding his love is abused! I longed for holiness more for this end than I did for my own happiness’ sake; and yet this was my greatest happiness, never more to dishonor, but always to glorify the blessed God.

Oct. 31.—“Was sensible of my barrenness and decays in the things of God: my soul failed when I remembered the fervency which I had enjoyed at the throne of grace. O, I thought, if I could but be spiritual, warm, heavenly minded, and affectionately breathing after God, this would be better than life to me! My soul longed exceedingly for death, to be loosed from this dullness and barrenness, and made for ever active in the service of God. I seemed to live for nothing, and to do no good: and O the burden of such a life! O death, death, my kind friend, hasten and deliver me from dull mortality, and make me spiritual and vigorous to eternity!”

Nov. 5.—He set out on a journey to New-York, and was from home more than a fortnight. He was exposed to cold and storms, became greatly fatigued, and when he returned from New-York to New-Jersey was taken ill, and detained some time.

Nov. 21.—“Rode from Newark to Rockciticus in the cold, and was almost overcome with it. Enjoyed some sweetness in conversation with dear Mr. Jones, while I dined with him. My soul loves the people of God, and especially the ministers of Jesus Christ who feel the same trials that I do.

Nov. 22.—“Came on my way from Rockciticus to the Delaware. Was very much disordered with a cold and pain in my head. About six at night I lost my way in the wilderness, and wandered over rocks and mountains, down hideous steeps, through swamps and most dreadful and dangerous places; and the night being dark, so that few stars could be seen, I was greatly exposed. I was much pinched with cold, and distressed with pain in my head, attended with sickness at my stomach; so that every step I took was distressing to me. I had little hope, for several hours together, but that I must lie out in the woods all night in this distressed case. But about nine o’clock I found a house, through the abundant goodness of God, and was kindly entertained. Thus I have frequently been exposed, and sometimes lain out the whole night: but God has hitherto preserved me; and blessed be his name. Such fatigues and hardships as these serve to wean me from the earth; and I trust will make heaven the sweeter. Formerly, when I was thus exposed to cold, rain, &c. I was ready to please myself with the thoughts of enjoying a comfortable house, a warm fire, and other outward comforts; but now these have less place in my heart, (through the grace of God,) and my eye is more to God for comfort. In this world I expect tribulation; and it does not now, as formerly, appear strange to me. I do not in such seasons of difficulty flatter myself that it will be better hereafter; but rather think how much worse it might be; how much greater trials others of God’s children have endured; and how much greater are yet perhaps reserved for me. Blessed be God, that he makes the thoughts of my journey’s end, and of my dissolution a great comfort to me under my sharpest trials; and scarce ever lets these thoughts be attended with terror or melancholy; but they are attended frequently with great joy.

Nov. 23.—“Visited a sick man; discoursed and prayed with him. Then visited another house, where was one dead and laid out; looked on the corpse, and longed that my time might come to depart and be with Christ. Then went home to my lodgings about one o’clock. Felt poorly; but was able to read most of the afternoon.”

Within the space of the next twelve days he spent much time in hard labor, with others, to make for himself a little cottage or hut, to live in by himself through the winter. Yet he frequently preached to the Indians, and speaks of special assistance which he had from time to time, in addressing himself to them; and of his sometimes having considerable encouragement from the attention which they gave. But on Tuesday, December 4, he was sunk into great discouragement, to see most of them going in company to an idolatrous feast and dance, after he had taken abundant pains to dissuade them from these things.

Dec. 6.—“Having now a happy opportunity of being retired in a house of my own, which I have lately procured and moved into; considering that it is now a long time since I have been able, either on account of bodily weakness or for want of retirement, or some other difficulty, to spend any time in secret fasting and prayer; considering also the greatness of my work, the extreme difficulties that attend it, and that my poor Indians are now worshipping devils, notwithstanding all the pains I have taken with them, which almost overwhelms my spirit; moreover, considering my extreme barrenness, spiritual deadness and dejection, of late; as also the power of some particular corruptions; I set apart this day for secret prayer and fasting, to implore the blessing of God on myself, on my poor people, on my friends, and on the church of God. At first I felt a great backwardness to the duties of the day on account of the seeming impossibility of performing them: but the Lord helped me to break through this difficulty. God was pleased, by the use of means, to give me some clear conviction of my sinfulness, and a discovery of the plague of my own heart, more affecting than what I have of late had. And especially I saw my sinfulness in this, that when God had withdrawn himself, then, instead of living and dying in pursuit of him, I have been disposed to one of these two things: either to yield an unbecoming respect to some earthly objects, as if happiness were to be derived from them; or to be secretly froward and impatient, and unsuitably desirous of death, so that I have sometimes thought I could not bear to think that my life must be lengthened out. That which often drove me to this impatient desire of death, was a despair of doing any good in life: and I chose death rather than a life spent for nothing. But now God made me sensible of my sin in these things, and enabled me to cry to him for forgiveness. Yet this was not all I wanted, for my soul appeared exceedingly polluted, my heart seemed like a nest of vipers, or a cage of unclean and hateful birds; and therefore I wanted to be purified ‘by the blood of sprinkling, that cleanseth from all sin.’ This, I hope, I was enabled to pray for in faith. I enjoyed much more intenseness, fervency, and spirituality, than I expected; God was better to me than my fears. Toward night, I felt my soul rejoice, that God is unchangeably happy and glorious; and that he will be glorified, whatever becomes of his creatures. I was enabled to persevere in prayer until sometime in the evening; at which time I saw so much need of divine help, in every respect, that I knew not how to leave off, and had forgot that I needed food. Blessed be the Lord for any help in the past day.

Dec. 7.—“Spent—“Spent some time in prayer, in the morning; enjoyed some freedom and affection in the duty, and had longing desires of being made ‘faithful to the death.’ Spent a little time in writing on a divine subject; then visited the Indians, and preached to them; but I had no heart to speak to them, and could not do it, but as I forced myself: I knew they must hate to hear me, as having but just got home from their idolatrous feast and devil-worship. In the evening, had some freedom in prayer and meditation.