1852-1854

1852-1854.

EXPECTING GREAT THINGS FROM GOD—MUNIFICENT DONATION—INCREASING USEFULNESS OF THE SCRIPTURAL KNOWLEDGE INSTITUTION—ACCESS TO GOD THROUGH FAITH IN CHRIST—A VOICE FROM MOUNT LEBANON—BENEFIT OF WAITING GOD’S TIME—CAREFUL STEWARDSHIP—FAITH, THE ONLY RELIANCE—“THIS POOR WIDOW HATH CAST IN MORE THAN THEY ALL”—GREATER ACHIEVEMENTS OF FAITH ANTICIPATED—COUNSEL TO TRACT DISTRIBUTORS—A NEW AND SEVERE TRIAL OF FAITH.

On May 26, 1852, there was in hand toward the erection of the second new Orphan House three thousand five hundred and thirty pounds nine shillings sixpence and one farthing. Donations varying in amount from three hundred pounds to fourpence continued to be received in answer to prayer. On the 4th of Jan. 1853, Mr. M. writes:—

From London two shillings sixpence. Day by day I have now been waiting upon God for means for the building fund for more than nineteen months, and almost daily I have received something in answer to prayer. These donations have been, for the most part, small, in comparison with the amount which will be required for the completion of this object; nevertheless, they have shown that the Lord, for the sake of his dear Son, listens to my supplications, and to those of my fellow-laborers and helpers in the work; and they have been precious encouragements to me to continue to wait upon God. I have been for many months assured that the Lord, in his own time, would give larger sums for this work; and for this I have been more and more earnestly entreating him during the last months. Now at last he has abundantly refreshed my spirit, and answered my request. I received to-day the promise that, as the joint donation of several Christians, there should be paid me a donation of eight thousand and one hundred pounds, for the work of the Lord in my hands.

It is impossible to describe the spiritual refreshment which my heart received through this donation. Day by day, for nineteen months, I had been looking out for more abundant help than I had had. I was fully assured that God would help me with larger sums; yet the delay was long. See how precious it is to wait upon God! See how those who do so are not confounded! Their faith and patience may long and sharply be tried; but in the end it will most assuredly be seen that those who honor God he will honor, and will not suffer them to be put to shame. The largeness of the donation, whilst it exceedingly refreshed my spirit, did not in the least surprise me; for I expect great things from God. Have I been boasting in God in vain? Is it not manifest that it is most precious in every way to depend upon God? Do I serve God for naught? Is it not obvious that the principles on which I labor are not only applicable to the work of God on a small scale, but also, as I have so many times affirmed during the past nineteen years, for the most extensive operations for God?

During the year ending May 26, 1853, nine thousand and one pounds three shillings was received toward the building fund, making the present amount of that fund twelve thousand five hundred and thirty-one pounds twelve shillings one farthing.

For the various objects of the Scriptural Knowledge Institution, viz. for school, missionary, Bible, and tract purposes, I had to expend during the year from May, 1852, to May, 1853, about six hundred pounds per month, or above seven thousand pounds in all; but I had sufficient to meet every demand; and over and above I was helped by the Lord to increase the building fund nine thousand pounds. The current expenses of the Institution were never so great during the previous nineteen years; but the extent of its operations, and the means which the Lord was pleased to send in, were also never so great.

You see, dear reader, that we are richly recompensed for our waiting upon God. You perceive the readiness of his heart to listen to the supplications of his children who put their trust in him. If you have never made trial of it, do so now. But in order to have your prayers answered, you need to make your requests unto God on the ground of the merits and worthiness of the Lord Jesus. You must not depend upon your own worthiness and merits, but solely on the Lord Jesus, as the ground of acceptance before God, for your person, for your prayers, for your labors, and for everything else. Do you really believe in Jesus? Do you verily depend upon him alone for the salvation of your soul? See to it well, that not the least degree of your own righteousness is presented unto God as a ground of acceptance. But then, if you believe in the Lord Jesus, it is further necessary, in order that your prayers may be answered, that the things which you ask God should be of such a kind that God can give them to you, because they are for his honor and your real good. If the obtaining of your requests were not for your real good, or were not tending to the honor of God, you might pray for a long time without obtaining what you desire. The glory of God should be always before the children of God, in what they desire at his hands; and their own spiritual profit, being so intimately connected with the honor of God, should never be lost sight of in their petitions. But now, suppose we are believers in the Lord Jesus, and suppose we make our requests unto God, depending alone on the Lord Jesus as the ground of having them granted; suppose also, that, so far as we are able honestly and uprightly to judge, the obtaining of our requests would be for our real spiritual good, and for the honor of God; we yet need, lastly, to continue in prayer until the blessing is granted unto us. It is not enough to begin to pray, nor to pray aright; nor is it enough to continue for a time to pray; but we must patiently, believingly continue in prayer until we obtain an answer; and, further, we have not only to continue in prayer unto the end, but we have also to believe that God does hear us, and will answer our prayers. Most frequently we fail in not continuing in prayer until the blessing is obtained, and in not expecting the blessing. As assuredly as in any individual these various points are found united together, so assuredly will answers be granted to his requests.

During the year 1852-53, the expense of the support of the orphans was fully met by unsolicited donations. Two or three particulars only will be given.

June 29, 1852. To-day I received one of the most remarkable donations which I ever had. I give the whole account, without the name of the donor.

Lyons, June 24, 1852,

Dear Brother in Christ:

It is now several years that I read with great interest, and I hope with some benefit to my soul, the account of your labors and experiences. Ever since then your work was the object of many thoughts and prayers, and I gave many copies of your book to Christian friends. One of them has read it in Syria, on Mount Lebanon, where he is for commercial business; and, whilst praying for you and your dear orphans, the Lord put it in his heart to send you two pounds, to which my husband added two others; and we beg you to accept that small offering in the name of the Lord. If you have published anything of the Lord’s dealings with you since the year 1844, we shall be very happy to receive it. You could forward it to Messrs. *  *  *  *, London, for *  *  *  * of Lyons. And now, dear brother, may the grace and peace of the Lord rest on you and your dear home’s inhabitants.

Affectionately yours in the Lord,
*    *    *    *

I have had donations from Australia, the East Indies, the West Indies, the United States, Canada, from the Cape of Good Hope, from France, Switzerland, Germany, Italy, etc.; and now comes also this donation from Mount Lebanon, with the prayer of a Christian brother whose name I never heard nor know even now. See, dear reader, this is the way in which the Lord has helped me in this precious service for twenty-two years. With my fellow-laborers, or without them, and they without me, our prayers are offered up unto the Lord for help, and he is pleased, for Jesus’ sake, to listen to our supplications, and to influence the hearts of some of his children, known to us or not, to send us help. The donors may be rich or poor; they may live near, or at a distance of more than ten thousand miles; they may give much or little; they may have often given before, or never; they may be well known to us, or not at all: in these and many other things there may be constant variations; but God continually helps us; we are never confounded. And why not? Simply because we are enabled by the grace of God to put our trust in him for what we need.

Oct. 9. This morning Luke vii. came in the course of my reading before breakfast. While reading the account about the centurion and the raising from death of the widow’s son at Nain, I lifted up my heart to the Lord Jesus thus: “Lord Jesus, thou hast the same power now. Thou canst provide me with means for thy work in my hands. Be pleased to do so.” About half an hour afterwards I received two hundred and thirty pounds fifteen shillings; also one shilling. This two hundred and thirty pounds fifteen shillings was left at my disposal, as most needed. I took one half of it for the current expenses for the orphans, and the other half for the other objects. I am now amply provided for meeting the demands of this day.

The joy which such answers to prayer afford cannot be described. I was determined to wait upon God only, and not to work an unscriptural deliverance for myself. I have thousands of pounds for the building fund; but I would not take of it, because it was once set apart for that object. There is also a legacy of one hundred pounds for the orphans two months overdue, in the prospect of the payment of which the heart might be naturally inclined to use some money from the building fund, to be replaced by the legacy money, when it comes in; but I would not thus step out of God’s way of obtaining help. At the very time when this donation arrived, I had packed up one hundred pounds which I happened to have in hand, received for the building fund, in order to take it to the bank, as I was determined not to touch it, but to wait upon God. My soul does magnify the Lord for his goodness!

This last paragraph is copied out of my journal, written down at the time. I add a few words more to the last sentences.

The natural mind is ever prone to reason, when we ought to believe; to be at work, when we ought to be quiet; to go our own way, when we ought steadily to walk on in God’s ways, however trying to nature. When I was first converted, I should have said, What harm can there be to take some of the money which has been put by for the building fund? God will help me again after some time with means for the orphans, and then I can replace it. Or, there is this money due for the legacy of one hundred pounds. This money is quite sure; may I not, therefore, on the strength of it, take some of the money from the building fund, and, when the legacy is paid, replace the money which I have taken? From what I have seen of believers, I know that many would act thus. But how does it work, when we thus anticipate God, by going our own way? We bring, in many instances, guilt on our conscience; but if not, we certainly weaken faith instead of increasing it; and each time we work thus a deliverance of our own we find it more and more difficult to trust in God, till at last we give way entirely to our natural fallen reason, and unbelief prevails. How different, if one is enabled to wait God’s own time, and to look alone to him for help and deliverance! When at last help comes, after many seasons of prayer it may be, and after much exercise of faith and patience it may be, how sweet it is, and what a present recompense does the soul at once receive for trusting in God, and waiting patiently for his deliverance! Dear Christian reader, if you have never walked in this path of obedience before, do so now, and you will then know experimentally the sweetness of the joy which results from it.