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CHAP. XVI. Heavenly contemplation exemplified, and the whole Work concluded (5)

Richard Baxter · The Saint's Everlasting Rest · 57 of 58

§ 30. As for you, whose hearts God hath weaned from all things here below, I hope you will value this heavenly life, and take one walk every day in the new Jerusalem. God is your love, and your desire, you would fain be more acquainted with your Savior; and I know it is your grief, that your hearts are not nearer to him, and that they do not more feelingly love him, and delight in him. O try this life of meditation on your heavenly rest! Here is the mount, on which the fluctuating ark of your souls may rest. Let the world see by your heavenly lives that religion is something more than opinions and disputes, or a task of outward duties. If ever a Christian is like himself, and answerable to his principles and profession, it is when he is most serious and lively in this duty. As Moses before he died, went up unto mount Nebo, to take a survey of the land of Canaan; so the Christian ascends this mount of contemplation, and by faith surveys his rest. He looks upon the glorious mansions, and says, "Glorious things are deservedly spoken of thee, thou city of God!" He hears, as it were, the melody of the heavenly choir, and says, "Happy is the people that is in such a case; yea, happy is that people, whose God is the Lord!" He looks upon the glorified inhabitants, and says, "Happy art thou, O Israel; who is like unto thee, O people, saved by the Lord, the shield of thy help, and who is the sword of thine excellency!" When he looks upon the Lord himself, who is their glory, he is ready with the rest, to fall down, and worship him, that liveth for ever and ever, and say, "Holy, holy, holy Lord God Almighty, which was, and is, and is to come! Thou art worthy, O Lord, to receive glory, and honor, and power!" When he looks on the glorified Savior, he is ready to say, Amen, to that new Song, "Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever: For thou wast slain, and hast redeemed us to God by thy blood, out of every kindred, and tongue, and people, and nation; and hast made us, unto our God, kings and priests!" When he looks back on the wilderness of this world, he blesses the believing, patient, despised saints; he pities the ignorant, obstinate, miserable world; and for himself, he says, as Peter, "It is good to be here"; or as Asaph, "It is good for me to draw near to God; for lo, they that are far from thee, shall perish." Thus, as Daniel, in his captivity, daily opened his window toward Jerusalem, though far out of sight, when he went to God in his devotions; so may the believing soul, in this captivity of the flesh, look towards Jerusalem which is above: And as Paul was to the Colossians, so may the believer be with the glorified spirits, though absent in the flesh, yet with them in the spirit, joying and beholding their heavenly order. And as the lark sweetly sings, while she soars on high, but is suddenly silenced when she falls to the earth; so is the frame of the soul most delightful and divine, while it keeps in the views of God by contemplation: Alas, we make there too short a stay, fall down again, and lay by our music!

§ 31. But, "O thou, the merciful Father of Spirits, the attractive of love, and ocean of delights, draw up these drossy hearts unto thyself, and keep them there till they are spiritualized and refined; and second thy servant's weak endeavors, and persuade those that read these lines to the practice of this delightful, heavenly work! O suffer not the soul of thy most unworthy servant to be a stranger to those joys, which he describes to others; but keep me, while I remain on earth, in daily breathings after thee, and in a believing, affectionate walking with thee! And when thou comest, let me be found so doing; not serving my flesh, nor asleep with my lamp unfurnished; but waiting and longing for my Lord's return! Let those who shall read these heavenly directions, not merely read the fruit of my studies; but the breathings of my active hope and love: That, if my heart were open to their view, they might there read the same most deeply engraven with a beam from the face of the Son of God; and not find vanity, or lust, or pride within, when the words of life appear without; that so these lines may not witness against me; but, proceeding from the heart of the writer, may be effectual, through thy grace, upon the heart of the reader, and so be the savor of life to both! Amen."

Glory be to God in the highest; on earth peace; good will towards men.

FINIS.


Reading 57 of 58

This edition is public domain in the United States. Text from Project Gutenberg. Redistribution follows the Project Gutenberg License included with the source eBook. Benjamin Fawcett's abridgement.

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CHAP. XVI. Heavenly contemplation exemplified, and the whole Work concluded (5)

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