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CHAPTER VIII (2)

Dwight L. Moody · The Way to God · 18 of 21

I remember hearing of a blind man who sat by the wayside with a lantern near him. When he was asked what he had a lantern for, as he could not see the light, he said it was that people should not stumble over him. I believe more people stumble over the inconsistencies of professed Christians than from any other cause. What is doing more harm to the cause of Christ than all the scepticism in the world is this cold, dead formalism, this conformity to the world, this professing what we do not possess. The eyes of the world are upon us. I think it was George Fox who said every Quaker ought to light up the country for ten miles around him. If we were all brightly shining for the Master, those about us would soon be reached, and there would be a shout of praise going to heaven.

People say: “I want to know what is the truth.” Listen: “I am the truth,” says Christ.  (John xiv. 5.) If you want to know what the truth is, get acquainted with Christ. People also complain that they have not life. Many are trying to give themselves spiritual life. You may galvanize yourselves and put electricity into yourselves, so to speak; but the effect will not last very long. Christ alone is the author of life. If you would have real spiritual life, get to know Christ. Many try to stir up spiritual life by going to meetings. That may be well enough; but it will be of no use, unless they get into contact with the living Christ. Then their spiritual life will not be a spasmodic thing, but will be perpetual; flowing on and on, and bringing forth fruit to God.

Then Christ is our Keeper. A great many young disciples are afraid they will not hold out. “He that keepeth Israel shall neither slumber nor sleep.”  (Psalm cxxi. 4.) It is the work of Christ to keep us; and if He keeps us there will be no danger of our falling. I suppose if Queen Victoria had to take care of the Crown of England, some thief might attempt to get access to it; but it is put away in the Tower of London, and guarded night and day by soldiers. The whole English army would, if necessary, be called out to protect it. And we have no strength in ourselves. We are no match for Satan; he has had six thousand years’ experience. But then we remember that the One who neither slumbers nor sleeps is our keeper. In Isaiah xli. 10, we read, “Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” In Jude also, verse 24, we are told that He is “able to keep us from falling.” “We have an Advocate with the Father, Jesus Christ the righteous.”  (1 John ii. 1.)

But Christ is something more. He is our Shepherd. It is the work of the shepherd to care for the sheep, to feed them and protect them. “I am the Good Shepherd;” “My sheep hear My voice.” “I lay down My life for the sheep.” In that wonderful tenth chapter of John, Christ uses the personal pronoun no less than twenty-eight times, in declaring what He is and what He will do. In verse 28 He says, “They shall never perish; neither shall any [man] pluck them out of My hand.” But notice the word “man” is in italics. See how the verse really reads: “Neither shall any pluck them out of My hand”—no devil or man shall be able to do it. In another place the Scripture declares, “Your life is hid with Christ in God.”  (Col. iii. 3.) How safe and how secure!

Christ says, “My sheep hear My voice . . . and they follow Me.”  (John x. 27.) A gentleman in the East heard of a shepherd who could call all his sheep to him by name. He went and asked if this was true. The shepherd took him to the pasture where they were, and called one of them by some name. One sheep looked up and answered the call, while the others went on feeding and paid no attention. In the same way he called about a dozen of the sheep around him. The stranger said, “How do you know one from the other? They all look perfectly alike.” “Well,” said he, “you see that sheep toes in a little; that other one has a squint; one has a little piece of wool off; another has a black spot; and another has a piece out of its ear.” The man knew all his sheep by their failings, for he had not a perfect one in the whole flock. I suppose our Shepherd knows us in the same way.

An Eastern shepherd was once telling a gentleman that his sheep knew his voice, and that no stranger could deceive them. The gentleman thought he would like to put the statement to the test. So he put on the shepherd’s frock and turban, and took his staff and went to the flock. He disguised his voice, and tried to speak as much like the shepherd as he could; but he could not get a single sheep in the flock to follow him. He asked the shepherd if his sheep never followed a stranger. He was obliged to admit that if a sheep got sickly it would follow any one. So it is with a good many professed Christians; when they get sickly and weak in the faith, they will follow any teacher that comes along; but when the soul is in health, a man will not be carried away by errors and heresies. He will know whether the “voice” speaks the truth or not. He can soon tell that, if he is really in communion with God. When God sends a true messenger his words will find a ready response in the Christian heart.

Christ is a tender Shepherd. You may some time think He has not been a very tender Shepherd to you; you are passing under the rod. It is written, “Whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth.”  (Heb. xii. 6.) That you are passing under the rod is no proof that Christ does not love you. A friend of mine lost all his children. No man could ever have loved his family more; but the scarlet fever took one by one away; and so the whole four or five, one after another, died. The poor stricken parents went over to great Britain, and wandered from one place to another, there and on the continent. At length they found their way to Syria. One day they saw an Eastern shepherd come down to a stream, and call his flock to cross. The sheep came down to the brink, and looked at the water; but they seemed to shrink from it, and he could not get them to respond to his call. He then took a little lamb, put it under one arm; he took another lamb and put it under the other arm, and thus passed into the stream. The old sheep no longer stood looking at the water: they plunged in after the shepherd; and in a few minutes the whole flock was on the other side; and he led them away to newer and fresher pastures. The bereaved father and mother, as they looked on the scene, felt that it taught them a lesson. They no longer murmured because the Great Shepherd had taken their lambs one by one into yonder world; and they began to look up and look forward to the time when they would follow the loved ones they had lost. If you have loved ones gone before, remember that your Shepherd is calling you to “set your affection on things above.”  (Col. iii. 2.) Let us be faithful to Him, and follow Him, while we remain in this world. And if you have not taken Him for your Shepherd, do so this very day.

Christ is not only all these things that I have mentioned: He is also our Mediator, our Sanctifier, our Justifier; in fact, it would take volumes to tell what He desires to be to every individual soul. While looking through some papers I once read this wonderful description of Christ. I do not know where it originally came from; but it was so fresh to my soul that I should like to give it to you:—

“Christ is our Way; we walk in Him. He is our Truth; we embrace Him. He is our Life; we live in Him. He is our Lord; we choose Him to rule over us. He is our Master; we serve Him. He is our Teacher, instructing us in the way of salvation. He is our Prophet, pointing out the future. He is our Priest, having atoned for us. He is our Advocate, ever living to make intercession for us. He is our Saviour, saving to the uttermost. He is our Root; we grow from Him. He is our Bread; we feed upon Him. He is our Shepherd, leading us into green pastures. He is our true Vine; we abide in Him. He is the Water of Life; we slake our thirst from Him. He is the fairest among ten thousand: we admire Him above all others. He is ‘the brightness of the Father’s glory, and the express image of His person;’ we strive to reflect His likeness. He is the upholder of all things; we rest upon Him. He is our wisdom; we are guided by Him. He is our Righteousness; we cast all our imperfections upon Him. He is our Sanctification; we draw all our power for holy life from Him. He is our Redemption, redeeming us from all iniquity. He is our Healer, curing all our diseases. He is our Friend, relieving us in all our necessities. He is our Brother, cheering us in our difficulties.”

Here is another beautiful extract: it is from Gotthold:

“For my part, my soul is like a hungry and thirsty child; and I need His love and consolation for my refreshment. I am a wandering and lost sheep; and I need Him as a good and faithful shepherd. My soul is like a frightened dove pursued by the hawk; and I need His wounds for a refuge. I am a feeble vine; and I need His cross to lay hold of, and to wind myself about. I am a sinner; and I need His righteousness. I am naked and bare; and I need His holiness and innocence for a covering. I am ignorant; and I need His teaching: simple and foolish; and I need the guidance of His Holy Spirit. In no situation, and at no time, can I do without Him. Do I pray? He must prompt, and intercede for me. Am I arraigned by Satan at the Divine tribunal? He must be my Advocate. Am I in affliction? He must be my Helper. Am I persecuted by the world? He must defend me. When I am forsaken, He must be my Support; when I am dying, my life: when mouldering in the grave, my Resurrection. Well, then, I will rather part with all the world, and all that it contains, than with Thee, my Saviour. And, God be thanked! I know that Thou, too, art neither able nor willing to do without me. Thou art rich; and I am poor. Thou hast abundance; and I am needy. Thou hast righteousness; and I sins. Thou hast wine and oil; and I wounds. Thou hast cordials and refreshments; and I hunger and thirst.

Use me then, my Saviour, for whatever purpose, and in whatever way, Thou mayest require. Here is my poor heart, an empty vessel; fill it with Thy grace. Here is my sinful and troubled soul; quicken and refresh it with Thy love. Take my heart for Thine abode; my mouth to spread the glory of Thy name; my love and all my powers, for the advancement of Thy believing people; and never suffer the steadfastness and confidence of my faith to abate—that so at all times I may be enabled from the heart to say. ‘Jesus needs me, and I Him; and so we suit each other.’”

Reading 18 of 21

This edition is public domain in the United States. Text from Project Gutenberg. Redistribution follows the Project Gutenberg License included with the source eBook.

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CHAPTER VIII (2)

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