George Muller, and the Secret of his Power in Prayer (3)

‘Jan. 2, 1851.—A week ago I wrote the preceding paragraph.  During this week I have still been helped day by day, and more than once every day, to seek the guidance of the Lord about another Orphan House.  The burden of my prayer has still been, that He in His great mercy would keep me from making a mistake.  During the last week the book of Proverbs has come in the course of my Scripture reading, and my heart has been refreshed in reference to this subject by the following passages:  “Trust in the Lord with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge Him, and He shall direct thy paths”  (Prov. iii. 5, 6).  By the grace of God I do acknowledge the Lord in all my ways, and in this thing in particular; I have therefore the comfortable assurance that He will direct my paths concerning this part of my service, as to whether I shall be occupied in it our not.  Further:  “The integrity of the upright shall preserve them”  (Prov. xi. 3).  By the grace of God I am upright in this business.  My honest purpose is to get glory to God.  Therefore I expect to be guided aright.  Further:  “Commit thy works unto the Lord, and thy thoughts shall be established”  (Prov. xvi. 3).   I do commit my works unto the Lord, and therefore expect that my thoughts will be established.  My heart is more and more coming to a calm, quiet, and settled assurance, that the Lord will condescend to use2 me 268still further in the orphan work.  Here Lord is Thy servant.’

When later he decided to build two additional houses, Nos. 4 and 5, he writes thus again:—

‘Twelve days have passed away since I wrote the last paragraph.  I have still day by day been enabled to wait upon the Lord with reference to enlarging the Orphan work, and have been during the whole of this period also in perfect peace, which is the result of seeking in this thing only the Lord’s honour and the temporal and spiritual benefit of my fellow-men.  Without an effort could I by His grace put aside all thoughts about this whole affair, if only assured that it is the will of God that I should do so; and, on the other hand, would at once go forward, if He would have it be so.  I have still kept this matter entirely to myself.  Though it be now about seven weeks, since day by day, more or less, my mind has been exercised about it, and since I have been daily praying about it, yet not one human being knows of it.  As yet I have not even mentioned it to my dear wife in order that thus, by quietly waiting upon God, I might not be influenced by what might be said to me on the subject.  This evening has been particularly set apart for prayer, beseeching the Lord once more not to allow me to be mistaken in this thing, and much less to be deluded by the devil.  I have also sought to let all the reasons against building another Orphan House, and all the reasons for doing so pass before my mind:  and now for the clearness and definiteness, write them down. . . .

‘Much, however, as the nine previous reasons weigh with me, yet they would not decide me were there not one more.  It is this.  After having for months pondered the matter, and having looked at it in all its bearings and with all its difficulties, and then having been finally led, after much prayer, to decide on this enlargement, my mind is at peace.  The child who has again and again besought His Heavenly Father not to allow him to be 269deluded, nor even to make a mistake, is at peace, perfectly at peace concerning this decision; and has thus the assurance that the decision come to, after much prayer during weeks and months, is the leading of the Holy Spirit; and therefore purposes to go forward, assuredly believing that he will not be confounded, for he trusts in God.  Many and great may be his difficulties; thousands and ten thousands of prayers may have ascended to God, before the full answer may be obtained; much exercise of faith and patience may be required; but in the end it will again be seen, that His servant, who trusts in Him, has not been confounded.’

PRAYER AND THE GLORY OF GOD.

We have sought more than once to enforce the truth, that while we ordinarily seek the reasons of our prayers not being heard in the thing we ask not being according to the will of God, Scripture warns us to find the cause in ourselves, in our not being in the right state or not asking in the right spirit.  The thing may be in full accordance with His will, but the asking, the spirit of the supplicant, not; then we are not heard.  As the great root of all sin is self and self-seeking, so there is nothing that even in our more spiritual desires so effectually hinders God in answering as this:  we pray for our own pleasure or glory.  Prayer to have power and prevail must ask for the glory of God; and he can only do this as he is living for God’s glory.

In George Muller we have one of the most remarkable instances on record of God’s Holy Spirit leading a man deliberately and systematically, at the outset of a course of prayer, to make the glorifying of God his first and only object.  Let us ponder well what he says, and learn the lesson God would teach us through him:—

‘I had constantly cases brought before me, which proved that one of the especial things which the children of God 270needed in our day, was to have their faith strengthened.

‘I longed, therefore, to have something to point my brethren to, as a visible proof that our God and Father is the same faithful God as ever He was; as willing as ever to PROVE Himself to be the LIVING GOD in our day as formerly, to all who put their trust in Him.

‘My spirit longed to be instrumental in strengthening their faith, by giving them not only instances from the word of God, of His willingness and ability to help all who rely upon Him, but to show them by proofs that He is the same in our day.  I knew that the word of God ought to be enough, and it was by grace enough for me; but still I considered I ought to lend a helping hand to my brethren.

‘I therefore judged myself bound to be the servant of the Church of Christ, in the particular point in which I had obtained mercy; namely, in being able to take God at His word and rely upon it.  The first object of the work was, and is still:  that God might be magnified by the fact that the orphans under my care are provided with all they need, only by prayer and faith, without any one being asked; thereby it may be seen that God is FAITHFUL STILL, AND HEARS PRAYER STILL.

‘I have again these last days prayed much about the Orphan House, and have frequently examined my heart; that if it were at all my desire to establish it for the sake of gratifying myself, I might find it out.  For as I desire only the Lord’s glory, I shall be glad to be instructed by the instrumentality of my brother, if the matter be not of Him.

‘When I began the Orphan work in 1835, my chief object was the glory of God, by giving a practical demonstration as to what could be accomplished simply through the instrumentality of prayer and faith, in order thus to benefit the Church at large, and to lead a careless world to see the reality of the things of God, by showing them in this work, that the living God is still, as 4000 years 271ago, the living God.  This my aim has been abundantly honoured.  Multitudes of sinners have been thus converted, multitudes of the children of God in all parts of the world have been benefited by this work, even as I had anticipated.  But the larger the work as grown, the greater has been the blessing, bestowed in the very way in which I looked for blessing:  for the attention of hundreds of thousands has been drawn to the work; and many tens of thousands have come to see it.  All this leads me to desire further and further to labour on in this way, in order to bring yet greater glory to the Name of the Lord.  That He may be looked at, magnified, admired, trusted in, relied on at all times, is my aim in this service; and so particularly in this intended enlargement.  That it may be seen how much one poor man, simply by trusting in God, can bring about by prayer; and that thus other children of God may be led to carry on the work of God in dependence upon Him; and that children of God may be led increasingly to trust in Him in their individual positions and circumstances, therefore I am led to this further enlargement.’

PRAYER AND TRUST IN GOD.

There are other points on which I would be glad to point out what is to be found in Mr. Muller’s narrative, but one more must suffice.  It is the lesson of firm and unwavering trust in God’s promise as the secret of persevering prayer.  If once we have, in submission to the teaching of the Spirit in the word, taken hold of God’s promise, and believed that the Father has heard us, we must not allow ourselves by any delay or unfavourable appearances be shaken in our faith.

‘The full answer to my daily prayers was far from being realized; yet there was abundant encouragement granted by the Lord, to continue in prayer.  But suppose, even, that far less had come in than was received, still, after having come to the conclusion, 272upon scriptural grounds, after much prayer and self-examination, I ought to have gone on without wavering, in the exercise of faith and patience concerning this object; and thus all the children of God, when once satisfied that anything which they bring before God in prayer, is according to His will, ought to continue in believing, expecting, persevering prayer until the blessing is granted.  Thus am I myself now waiting upon God for certain blessings, for which I have daily besought Him for ten years and six months without one day’s intermission.  Still the full  answer is not yet given concerning the conversion of certain individuals, though in the meantime I have received many thousands of answers to prayer.  I have also prayed daily without intermission for the conversion of other individuals about ten years, for others six or seven years, for others from three or two years; and still the answer is not yet granted concerning those persons, while in the meantime many thousands of my prayers have been answered, and also souls converted, for whom I had been praying.  I lay particular stress on this for the benefit of those who may suppose that I need only to ask of God, and receive at once; or that I might pray concerning anything, and the answer would surely come.  One can only expect to obtain answers to prayers which are according to the mind of God; and even then, patience and faith may be exercised for many years, even as mine are exercised, in the matter to which I have referred; and yet am I daily continuing in prayer, and expecting the answer, and so surely expecting the answer, that I have often thanked God that He will surely give it, though now for nineteen years faith and patience have thus been exercised.  Be encouraged, dear Christians, with fresh earnestness to give yourselves to prayer, if you can only be sure that you ask things which are for the glory of God.

‘But the most remarkable point is this, that  £6, 6s. 6d. from Scotland supplied me, as far as can be known now, with all 273the means necessary for fitting up and promoting the New Orphan Houses.  Six years and eight months I have been day by day, and generally several times daily, asking the Lord to give me the needed means for this enlargement of the Orphan work, which, according to calculations made in the spring of 1861, appeared to be about fifty thousand pounds:  the total of this amount I had now received.  I praise and magnify the Lord for putting this enlargement of the work into my heart, and for giving me courage and faith for it; and above all, for sustaining my faith day by day without wavering.  When the last portion of the money was received, I was no more assured concerning the whole, that I was at the time I had not received one single donation towards this large sum.  I was at the beginning, after once having ascertained His mind, through most patient and heart-searching waiting upon God, as fully assured that He would bring it about, as if the two houses, with their hundreds of orphans occupying them, had been already before me.  I make a few remarks here for the sake of young believers in connection with this subject:  1.  Be slow to take new steps in the Lord’s service, or in your business, or in your families:  weigh everything well; weigh all in the light of the Holy Scriptures and in the fear of God.  2.  Seek to have no will of your own, in order to ascertain the mind of God, regarding any steps you propose taking, so that you can honestly say you are willing to do the will of God, if He will only please to instruct you.  3.  But when you have found out what the will of God is, seek for His help, and seek it earnestly, perseveringly, patiently, believingly, expectantly; and you will surely in His own time and way obtain it.