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For by the Fall, and ever after the Fall, this corruptible flesh of man is clogged with sin, and shall never be rid of sin, as long as it is in this corrupt world, but shall be always disposed and prone to do that which is evil. Therefore, as one means to be uncombered of the heap of sin, God ordained that man should get his living by the sweat of the brow: and that he should be the more forced to labor, the distinction of things and property (mine, and yours) was (contrary to Plato's opinion) ordained, being apparent by these two laws: Thou shall not steal: Thou shall not covet your neighbor's wife, nor his servant, nor his maid, nor his ox, nor his ass, nor anything that is his.

John Ponet A Short Treatise of Politike Power (1556; modernized edition)

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Primary text - Chapter V — Whether Subjects' Goods Be the King's Own
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