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It is a proper and excellent thing for infinite glory to shine forth; and for the same reason, it is proper that the shining forth of God's glory should be complete; that is, that all parts of his glory should shine forth, that every beauty should be proportionably effulgent, that the beholder may have a proper notion of God.' Thus it is necessary, that God's awful majesty, his authority and dreadful greatness, justice, and holiness, should be manifested. But this could not be, unless sin and punishment had been decreed; so that the shining forth of God's glory would be very imperfect, both because these parts of divine glory would not shine forth as the others do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all.

Jonathan Edwards — Works of Jonathan Edwards. Volume One and Two, Religious Affections, Freedom of the Will, Treatise on Grace, Select Sermons, David Brainerd and more

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Works of Jonathan Edwards. Volume One and Two, Religious Affections, Freedom of the Will, Treatise on Grace, Select Sermons, David Brainerd and more

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The ruin that the fall brought upon the soul of man consists very much in his losing the nobler and more benevolent principles of his nature, and falling wholly under the power and government of self-love. Before, and as…

Jonathan Edwards · Charity and Its Fruits; or, Christian Love as Manifested in the Heart and Life, ed. Tryon Edwards (London: James Nisbet & Co., 1852), Lecture VIII, "The Spirit of Charity the Opposite of a Selfish Spirit" (1 Cor. 13:5), p. 157
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