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The virtue of the legal sacrifices expired with the offering; upon a new sin they were repeated. Their imperfection is argued from their repetition. But the precious oblation of Christ hath an everlasting efficacy to obtain full pardon for believers. His blood is as powerful to propitiate God, as if it were this day shed upon the cross. He is able to save to perpetuity all that shall address to God by him; since he ever lives to make intercession. The pardon that he once purchased, shall ever be applied to contrite believers. The covenant that was sealed with his blood is eternal, and the mercies contained in it.

William Bates — Chapter XIV, "The Justice of God in Redemption," in The Harmony of the Divine Attributes in the Contrivance and Accomplishment of Man's Redemption (New York: Jonathan Leavitt, 1831), p. 198

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William Bates, Chapter XIV, "The Justice of God in Redemption," in The Harmony of the Divine Attributes in the Contrivance and Accomplishment of Man's Redemption (New York: Jonathan Leavitt, 1831), p. 198 (archive.org)
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To be only exempted from death is a great favour. The grace of a prince is eminent in releasing a condemned person from the punishment of the law: this is sufficient for the mercy of man, but not for the love of God. He…

William Bates · Chapter X, "The Greatness of the Divine Mercy in Redemption," in The Harmony of the Divine Attributes in the Contrivance and Accomplishment of Man's Redemption (New York: Jonathan Leavitt, 1831), p. 135
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