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Institutes of Elenctic Theology by Francis Turretin

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Although we cannot find out immediately a plain reconciliation and one free from all difficulties between passages of Scripture (which treat either of names or of numerical and chronological subjects), they must not at once be placed among inexplicable things (alyta). Or if they are called inexplicable (alyta), they will be such only by the inability of the one endeavoring to explain (te adynamia tou lyontos), not in themselves, so that here it will be wiser to acknowledge our own ignorance than to suppose any contradiction. For these histories are not written so in detail as to contain every circumstance. Many things were undoubtedly brought into a narrow compass; other things which did not appear to be so important were omitted. It could also happen that these places had various relations (scheseis) well known to the writers, although now unknown to us. Hence Peter Martyr well remarks on 2 K. 8:17: 'Although there occur obscure places in chronology, we must not, to get over them, say that the sacred text is false. For God, who of his own mercy wished the divine letters to be preserved for us, has given them to us entire and uncorrupted. Wherefore if it ever happens that we cannot explain the number of years, we must confess our ignorance and recollect that the sacred letters speak so concisely that the place where the calculation must be commenced does not readily appear. Therefore the Scriptures remain uncorrupted, which if weakened in one or another place, will also be suspected in others' (Melachim id est, Regum Libri Duo [1566], p. 259). And: 'It often happens that in this history the number of years assigned to the kings appear to be at variance with each other. But doubts of this kind can be solved in many ways; for sometimes one and the same year is attributed to two persons because it had been completed and perfected by neither. Sometimes sons reigned some years with their parents, and these are assigned now to the reign of the parents and then to that of the children. There occurred also sometimes interregna, and the unoccupied time is attributed now to a former and then to a later king. There were also some years in which rulers were tyrannical and wicked, and therefore these are passed by and not reckoned with the other years of their reigns.' (ibid., p. 127 on 1 K. 15:1).

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Institutes of Elenctic Theology

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