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Seeing that God wills princes' commandments should not be obeyed in all things, but will have His rather suffer a thousand deaths, than do anything that is evil: and since also many evils and mischiefs may follow in this life, where wicked princes will may stand for laws, men ought, both for God's sake and commandment, abstain to obey such commandments, and cleave unto this maxim: We must obey God rather than man, for whose sake if we lose both goods and life, we ought to rejoice, that we be called to serve him, and not doubt, but as He is able to recompense it, so will He (according to His promise) reward it. And besides also they ought to consider, that princes be ordained for the wealth and benefit of the people, and not to their destruction: to maintain commonwealths, and not to subvert them: which rather than any man should consent unto, he ought (being a faithful man to his country) to abide all losses, both of body and goods. For next after God, men be born to love, honor, and maintain their country.

John Ponet A Short Treatise of Politike Power (1556; modernized edition)

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Primary text - Chapter IV — How Far Subjects Are Bound to Obey
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