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The bearing of all this on the Christian view is very obvious. It gives us a test of the validity of the Christian view, and it explains to us why this view comes home to the spirit of man with the self-evidencing power that it does. It comes to the spirit as light—attests its truth by its agreement with the laws of the spirit. The worth of this attestation is not weakened by the fact that the Christian religion itself mostly creates the very capacity by which its truth can be perceived—creates the organ for its own verification. It makes larger demands upon the spirit, calls forth higher ideas than any other; but, in doing so, reveals at the same time the spirit to itself. Brought to the foregoing tests, it discovers to us a God personal, infinite, ethical, and knowable, because self-revealing, and in this way answers the demands of the religious spirit.

James Orr — James Orr, D.D., Professor of Church History in the United Presbyterian College, Edinburgh, The Christian View of God and the World as Centring in the Incarnation, being the Kerr Lectures for 1890–91, second edition (Edinburgh: Andrew Elliot, 1893), Lecture III, "God as Religious Postulate," p. 137

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James Orr, James Orr, D.D., Professor of Church History in the United Presbyterian College, Edinburgh, The Christian View of God and the World as Centring in the Incarnation, being the Kerr Lectures for 1890–91, second edition (Edinburgh: Andrew Elliot, 1893), Lecture III, "God as Religious Postulate," p. 137 (archive.org) - James Orr, D.D., Professor of Church History in the United Presbyterian College, Edinburgh, The Christian View of God and the World as Centring in the Incarnation, being the Kerr Lectures for 1890–91, second edition (Edinburgh: Andrew Elliot, 1893), Lecture III, "God as Religious Postulate," p. 137
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