The by Cornelius Van Til
If then, on Kant's basis; science is to be saved from having to do with, on the one hand, an infinite number of unrelated particulars'like beads that have no holes in them and, on the other hand, having to do with pure abstract logic'like an infinitely long string which has no ends and certainly no end that can be found by man'then science must be saved by this very same man who does not understand himself and who never will understand himself.
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