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Christian Theory of Knowledge by Cornelius Van Til

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With Calvin I find the point of contact for the presentation of the gospel to non-Christians in the fact that they are made in the image of God and as such have the ineradicable sense of deity within them. Their own consciousness is inherently and exclusively revelation of God to themselves. No man can help knowing God for in knowing himself he knows God. His self-consciousness is totally devoid of content unless, as Calvin puts it at the beginning of his Institutes, man knows himself as a creature of God. There are no atheistic men because no man can deny the revelational activity of the true God within him. Man's own interpretative activity whether of the more or less extended type, whether in ratiocination or intuition, is no doubt the most penetrating means by which the Holy Spirit presses the claims of God upon man... His conscience troubles him when he disobeyes; he knows deep down in his heart that he is disobeying his creator. There is no escape from God for any human being. Every human being is by virtue of his being made in the image of God accessible to God. And as such he is accessible to one who without compromise presses upon him the claims of God.

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Christian Theory of Knowledge

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But if it be said to such opponents of Christianity that, unless there were an absolute God their own questions and doubts would have no meaning at all, there is no argument in return.