Christian Theory of Knowledge by Cornelius Van Til

The criticism that is valid against Kant is valid against later idealism as well. All idealism is at a loss to interpret the phenomenon of error or evil. As was already noted earlier it will not do to limit the question…

If there are no brute facts, if brute facts are mute facts, it must be maintained that all facts are revelational of the true God. If facts may not be separated from faith, neither may faith be separated from facts. Ever…

he Christian apologist must place himself upon the position of his opponent, assuming the correctness of his method merely for argument's sake, in order to show him that on such a position the 'facts' are not facts and t…

Now the question is not whether the non-Christian can weigh, measure, or do a thousand other things. No one denies that he can. But the question is whether on his principle the non-Christian can account for his own or an…

It ought to be pretty plain now what sort of God I believe in. It is God, the All-Conditioner. It is the God who created all things, Who by His providence conditioned my youth, making me believe in Him, and who in my lat…

But if it be said to such opponents of Christianity that, unless there were an absolute God their own questions and doubts would have no meaning at all, there is no argument in return.