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For the Word, perceiving that no otherwise could the corruption of men be undone save by death as a necessary condition, while it was impossible for the Word to suffer death, being immortal, and Son of the Father; to this end He takes to Himself a body capable of death, that it, by partaking of the Word Who is above all, might be worthy to die in the stead of all, and might, because of the Word which had come to dwell in it, remain incorruptible, and that thenceforth corruption might be stayed from all by the Grace of the Resurrection.

Athanasius of Alexandria On the Incarnation of the Word

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On the Incarnation of the Word, §9 (A. Robertson translation, Nicene and Post-Nicene Fathers) - §9 (A. Robertson translation, Nicene and Post-Nicene Fathers)
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