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Revelation is always something purely subjective, and can never turn into something objective like the written Word of Scripture, and as such become an object of study. It is given once for all in Jesus Christ, and in Ch…
Tertullian was the first to use the term 'Trinity'and to formulate the doctrine, but his formulation was deficient, since it involved an unwarranted subordination of the Son to the Father.
Pantheism merges the natural and supernatural, the finite and infinite, into one substance. It often speaks of God as the hidden ground of the phenomenal world, but does not conceive of Him as personal, and therefore as…
Hence we read in the Second Helvetic Confession: 'We acknowledge, therefore, that there be in one and the same Jesus our Lord two natures 'the divine and the human nature; and we say that these are so conjoined or united…
In general it may be said that, when we speak of 'common grace,'we have in mind, either (a) those general operations of the Holy Spirit whereby He, without renewing the heart, exercises such a moral influence on man thro…
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Revelation is always something purely subjective, and can never turn into something objective like the written Word of Scripture, and as such become an object of study. It is given once for all in Jesus Christ, and in Ch…
Tertullian was the first to use the term 'Trinity'and to formulate the doctrine, but his formulation was deficient, since it involved an unwarranted subordination of the Son to the Father.
Pantheism merges the natural and supernatural, the finite and infinite, into one substance. It often speaks of God as the hidden ground of the phenomenal world, but does not conceive of Him as personal, and therefore as…
Hence we read in the Second Helvetic Confession: 'We acknowledge, therefore, that there be in one and the same Jesus our Lord two natures 'the divine and the human nature; and we say that these are so conjoined or united…
In general it may be said that, when we speak of 'common grace,'we have in mind, either (a) those general operations of the Holy Spirit whereby He, without renewing the heart, exercises such a moral influence on man thro…