Louis Berkhof

The law served a twofold purpose in connection with the covenant of grace: (1) to increase the consciousness of sin, Rom. 3:20; 4:15; Gal. 3:19; and (2) to be a tutor unto Christ, Gal. 3:24.

The Sinaitic covenant is an interlude, covering a period in which the real character of the covenant of grace, that is, its free and gracious character, is somewhat eclipsed by all kinds of external ceremonies and forms…

Finally, we must not lose sight of the fact that the stage of the Old Testament covenant revelation which is most normative for us in the New Testament dispensation, is not that of the Sinaitic covenant, but that of the…

WORKS on dogmatic or systematic theology generally begin with the doctrine of God.

In Schleiermacher the emphasis shifts from the objective to the subjective, from revelation to religion, and that without any distinction between natural and revealed religion. The term revelation is still retained, but…

When the chill winds of Rationalism swept over Europe, natural revelation was exalted at the expense of supernatural revelation. Man became intoxicated with a sense of his own ability and goodness, refused to listen and…

It should not be understood in a quantitative, but in a qualitative sense; it qualifies all the communicable attributes of God.

The attributes are real determinations of the Divine Being or, in other words, qualities that inhere in the Being of God. Shedd speaks of them as an analytical and closer description of the essence.5 In a sense they are…

Revelation is always something purely subjective, and can never turn into something objective like the written Word of Scripture, and as such become an object of study. It is given once for all in Jesus Christ, and in Ch…

His eternity may be defined as that perfection of God whereby He is elevated above all temporal limits and all succession of moments, and possesses the whole of His existence in one indivisible present

that perfection of God whereby He applies His knowledge to the attainment of His ends in a way which glorifies Him most.

If man reacts to God's majestic-holiness with a feeling of utter insignificance and awe, his reaction to the ethical holiness reveals itself in a sense of impurity, a consciousness of sin, Isa. 6:5.

Tertullian was the first to use the term 'Trinity' and to formulate the doctrine, but his formulation was deficient, since it involved an unwarranted subordination of the Son to the Father.

The whole undivided essence of God belongs equally to each of the three persons.

particularly ascribed to each one of the persons. Scripture clearly indicates this order in the so-called praepositiones distinctionales, ek, dia, and en, which are used in expressing the idea that all things are out of…

Pantheism merges the natural and supernatural, the finite and infinite, into one substance. It often speaks of God as the hidden ground of the phenomenal world, but does not conceive of Him as personal, and therefore as…

the archetype of all covenant life is found in the trinitarian being of God, and what is seen among men is but a faint copy (ectype) of this.

The present dispensation of the covenant of grace will continue until the return of Christ, when the covenant relation will be realized in the fullest sense of the word in a life of intimate communion with God.

In general we may define the mediatorial kingship of Christ as His official power to rule all things in heaven and on earth, for the glory of God, and for the execution of God's purpose of salvation.

It is closely related to the Church, though not altogether identical with it. The citizenship of the kingdom is co-extensive with the membership in the invisible Church. Its field of operation, however, is wider than tha…

The establishment of the covenant with Abraham marked the beginning of an institutional Church. In pre-Abrahamic times there was what may be called 'the church in the house.' There were families in which the true religio…

The covenant with Abraham already included a symbolical element. On the one hand it had reference to temporal blessings, such as the land of Canaan, a numerous offspring, protection against and victory over the enemies;…

The real difficulty lies in the relation in which the persons in the Godhead stand to the divine essence and to one another; and this is a difficulty which the Church cannot remove, but only try to reduce to its proper p…

God is the immanent spirit of the community' (Royce).

Sin separates man from God, and that means death, for it is only in communion with the living God that man can truly live.

This may be regarded as the culmination and completion of spiritual death. The restraints of the present fall away, and the corruption of sin has its perfect work. The full weight of the wrath of God descends on the cond…

Hence we read in the Second Helvetic Confession: 'We acknowledge, therefore, that there be in one and the same Jesus our Lord two natures ' the divine and the human nature; and we say that these are so conjoined or unite…

The term kenosis is derived from Phil. 2:7, which teaches that Christ 'emptied (ekenosen) Himself, taking the form of a servant.' The Kenoticists take this to mean that the Logos literally became, that is, was changed in…

It is better to say that the person of the Son of God became incarnate than to say that the divine nature assumed human flesh.

For us the existence of God is the great presupposition of theology.

But it is more in harmony with Scripture to say that the good pleasure of God to save sinners by a substitutionary atonement was founded in the love and justice of God.

In general it may be said that, when we speak of 'common grace,' we have in mind, either (a) those general operations of the Holy Spirit whereby He, without renewing the heart, exercises such a moral influence on man thr…

Subjectively, the union between Christ and believers is effected by the Holy Spirit in a mysterious and supernatural way, and for that reason is generally designated as the unio mystica or mystical union.

The Methodists aim at a methodical conversion that carries immediate certainty with it. They place men before the law, cause them to see their utter sinfulness and terrible guilt, and frighten them with the terrors of th…

While the meritorious cause of both lies in the merits of Christ, there is a difference in the efficient cause. Speaking economically, God the Father declares the sinner righteous, and God the Holy Spirit sanctifies him.

It is confidently asserted that the doctrine of perseverance leads to indolence, license, and even immorality. A false security is said to result from it. This is a mistaken notion, however, for, although the Bible tells…

But God, who is rich in mercy, according to His unchangeable purpose of election, does not wholly withdraw the Holy Spirit from His own people even in their grievous falls; nor suffers them to proceed so far as to lose t…

This is also the case in the Belgic Confession. [Articles XXVII - XXIX.] We quote only the following statements from it: 'We believe and profess one catholic or universal Church, which is a holy congregation of true beli…

Hence it was necessary that Christ, as our Mediator, should be prophet, priest, and king. As Prophet He represents God with man; as Priest He represents man in the presence of God, and as King

The establishment of the covenant with Abraham marked the beginning of an institutional Church. In pre-Abrahamic times there was what may be called 'the church in the house.

Dr. Vos is of the opinion that Jesus probably preferred the name, because it stood farthest removed from every possible Jewish prostitution of the Messianic office. By calling Himself the Son of Man, Jesus imparted to th…

The knowledge of faith consists in a positive recognition of the truth, in which man accepts as true whatsoever God says in His Word, and especially what He says respecting the deep depravity of man and the redemption wh…

Justification is a judicial act of God, in which He declares, on the basis of the righteousness of Jesus Christ, that all the claims of the law are satisfied with respect to the sinner.

Civilization without regeneration, without a supernatural change of the heart, will never bring in a millennium, an effective and glorious rule of Jesus Christ.

The use of both elements enabled Christ to give a vivid representation of the idea that His body was broken, that flesh and blood were separated, and that the sacrament both nourishes and quickens the soul.

Organic inspiration. The proper conception of inspiration holds that the Holy Spirit acted on the writers of the Bible in an organic way, in harmony with the laws of their own inner being, using them just as they were, w…

On the whole it may be said that Scripture does not exalt one attribute of God at the expense of the others, but represents them as existing in perfect harmony in the Divine Being.

To the glorious message of redemption there is an answering faith on the part of man, consisting in a childlike trust in Jesus Christ, and becoming at the same time a fountain of love to God and His service.

Moreover, since man cannot of himself discover God and know Him, it was necessary that God should reveal Himself. Without such a self-revelation on the part of God it would be utterly impossible for man to enter into rel…

It is perfectly true that both the covenant of works and (as the sequel will show) the covenant of grace are monopleuric in origin, that they are of the nature of arrangements ordained and instituted by God, and that God…