Faith is the least self-regarding of the virtues. It is by its very nature scarcely conscious of its own existence. Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Obje…

Tozer's call to seek God himself. Short chapters on hunger for God, the presence of God, and a faith that wants more than religious habit.
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The full text is free on this site. These are other editions linked from the archive.
Elsewhere online
- gutenberg.orgThe Pursuit of GodUsed on 12 quotes
- gutenberg.orgch. I Following Hard after GodUsed on 1 quote
- gutenberg.orgch. I, Following Hard after GodUsed on 1 quote
- gutenberg.orgch. IV Apprehending GodUsed on 1 quote
- gutenberg.orgch. VIIUsed on 1 quote
- standardebooks.orgChapter 7, "The Gaze of the Soul", 1948Used on 1 quote
- standardebooks.orgChapter 9: Meekness and RestUsed on 1 quote
- gutenberg.orgChapter I, Following Hard after God (1948)Used on 1 quote
- gutenberg.orgChapter I, Following Hard after God (1948)Used on 1 quote
- standardebooks.orgChapter 7, "The Gaze of the Soul", 1948Not yet used on quotes
Other names used when citing this work (5)
Alternate labels in the archive—not separate books or editions.
- The Pursuit of God: The Human Thirst for the Divine14 quotes
- The Pursuit of God: The Human Thirst for the Divine6 quotes
- The Pursuit of God: The Human Thirst for the Divine3 quotes
- The Pursuit of God: The Human Thirst for the Divine2 quotes
- The Pursuit of God, Ch. 71 quote
Quotes
Showing 50 of 66
When religion has said its last word, there is little that we need other than God Himself. The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the 'and' lies our great woe. I…
The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament religion.
From all this we learn that faith is not a once-done act, but a continuous gaze of the heart at the Triune God.
The modern scientist has lost God amid the wonders of His world; we Christians are in real danger of losing God amid the wonders of His Word.
Faith creates nothing; it simply reckons upon that which is already there.
We pursue God because, and only because, He has first put an urge within us that spurs us to the pursuit.
The sacred-secular antithesis has no foundation in the New Testament.
Shortly after, Paul took up the cry of liberty and declared all meats clean, every day holy, all places sacred and every act acceptable to God.
It is not what a man does that determines whether his work is sacred or secular, it is why he does it. The motive is everything.
For such a man, living itself will be sacramental and the whole world a sanctuary. His entire life will be a priestly ministration.
Apart from sin we have nothing of which to be ashamed. Only an evil desire to shine makes us want to appear other than we are.
To have found God and still to pursue Him is the soul's paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart.
In the long pull we pray only as well as we live.
The blessed and inviting truth is that God is the most winsome of all beings and in our worship of Him we should find unspeakable pleasure.
When God would make His name known to mankind, He could find no better word than "I AM."
We are right when, and only when, we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position.
Let a man set his heart only on doing the will of God and he is instantly free.
Let the seeking man reach a place where life and lips join to say continually, "Be thou exalted," and a thousand minor problems will be solved at once.
“Jesus calls us to his rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort.”
Refuse to be average. Let your heart soar as high as it will.
Religion has accepted the monstrous heresy that noise, size, activity and bluster make a man dear to God.
Come near to the holy men and women of the past and you will soon feel the heat of their desire after God. They mourned for Him, they prayed and wrestled and sought for Him day and night, in season and out, and when they…
In this hour of all-but-universal darkness one cheering gleam appears: within the fold of conservative Christianity there are to be found increasing numbers of persons whose religious lives are marked by a growing hunger…
Self is the opaque veil that hides the Face of God from us. It can be removed only in spiritual experience, never by mere instruction.
Our gifts and talents should also be turned over to Him. They should be recognized for what they are, God's loan to us, and should never be considered in any sense our own. We have no more right to claim credit for speci…
First, there is the burden of pride. The labor of self-love is a heavy one indeed. Think for yourself whether much of your sorrow has not arisen from someone speaking slightingly of you. As long as you set yourself up as…
Whoever defends himself will have himself for defense, and he will have no other. But let him come defenseless before the Lord and he will have for his defender no less than God Himself.
How tragic that we in this dark day have had our seeking done for us by our teachers. Everything is made to center upon the initial act of accepting Christ (a term, incidentally, which is not found in the Bible) and we a…
The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the poor in spirit.
If I understand this correctly Christ taught here the alarming doctrine that the desire for honor among men made belief impossible.
Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Object upon which it rests and pays no attention to itself at all. While we are looking at God, we do not see ourselves…
How tragic that we in this dark day have had our seeking done for us by our teachers.
He is ETERNAL, which means that He antedates time and is wholly independent of it. Time began in Him and will end in Him. To it He pays no tribute and from it He suffers no change. He is IMMUTABLE, which means that He ha…
Question: What is the chief End of Man? Answer: Man's chief End is to glorify God and enjoy Him forever.
Why do some persons 'find' God in a way that others do not? Why does God manifest His Presence to some and let multitudes of others struggle along in the half-light of imperfect Christian experience? Of course the will o…
Complacency is a deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people. He waits to be wanted. Too bad that with many of us He waits so long, so very l…
To men and women everywhere Jesus says, Come unto me, and I will give you rest. The rest He offers is the rest of meekness, the blessed relief which comes when we accept ourselves for what we are and cease to pretend.
To be specific, the self-sins are these: self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them.
Between the scribe who has read and the prophet who has seen there is a difference as wide as the sea. We are today overrun with orthodox scribes, but the prophets, where are they? The hard voice of the scribe sounds ove…
The man who has God for his treasure has all things in one.
If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face.
One of the purest souls ever to live on this fallen planet was Nicholas Herman, known as Brother Lawrence. He wrote very little, but what he wrote has seemed to several generations of Christians to be so rare and so beau…
God is so vastly wonderful, so utterly and completely delightful that He can, without anything other than Himself, meet and overflow the deepest demands of our total nature, mysterious and deep as that nature is.
The burden borne by mankind is a heavy and a crushing thing. The word Jesus used means a load carried or toil borne to the point of exhaustion. Rest is simply release from that burden. It is not something we do, it is wh…
We are saved to worship God. All that Christ has done in the past and all that He is doing now leads to this one end.
The heart of the world is breaking under this load of pride and pretense. There is no release from our burden apart from the meekness of Christ.
Complacency is a deadly foe of all spiritual growth.
He had everything, but he possessed nothing. There is the spiritual secret.