INDEX OF TEXTS (5)

669.  Jer. xvii. 24, 25.

670.  Gen. ii. 2. The Hebrew text is here followed, the Septuagint reading “sixth” instead of “seventh.”

671.  Cod. Sin. reads “signifies.”

672.  Cod. Sin. adds, “to me.”

673.  Cod. Sin. reads, “The day of the Lord shall be as a thousand years.”

674.  Ps. xc. 4; 2 Pet. iii. 8

675.  Cod. Sin. seems properly to omit “of the wicked man.”

676.  Cod. Sin. places stars before moon.

677.  Cod. Sin. reads “again,” but is corrected as above.

678.  The meaning is, “If the Sabbaths of the Jews were the true Sabbath, we should have been deceived by God, who demands pure hands and a pure heart.”—Hefele.

679.  Cod. Sin. has, “But if not.” Hilgenfeld’s text of this confused passage reads as follows: “Who then can sanctify the day which God has sanctified, except the man who is of a pure heart? We are deceived (or mistaken) in all things. Behold, therefore,” etc.

680.  Cod. Sin. reads, “resting aright, we shall sanctify it, having been justified, and received the promise, iniquity no longer existing, but all things having been made new by the Lord.”

681.  Cod. Sin. reads, “Shall we not then?”

682.  Isa. i. 13.

683.  “Barnabas here bears testimony to the observance of the Lord’s day in early times.”—Hefele.

684.  We here follow the punctuation of Dressel: Hefele places only a comma, between the clauses, and inclines to think that the writer implies that the ascension of Christ took place on the first day of the week.

685.  That is, “they worshipped the temple instead of Him.”

686.  Isa. xl. 12.

687.  Isa. lxvi. 1.

688.  Comp. Isa. xlix. 17 (Sept.).

689.  Cod. Sin. omits this.

690.  Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

691.  Dan. ix. 24-27; Hagg. ii. 10.

692.  Cod. Sin. reads, “the calling.”

693.  Cod. Sin. gives the clauses of this sentence separately, each occupying a line.

694.  That is, the man who is engaged in preaching the gospel.

695.  Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.

696.  Cod. Sin. reads, “my soul hopes that it has not omitted anything.”

697.  Cod. Sin., “about things present or future.” Hilgenfeld’s text of this passage is as follows: “My mind and soul hopes that, according to my desire, I have omitted none of the things that pertain to salvation. For if I should write to you about things present or future,” etc. Hefele gives the text as above, and understands the meaning to be, “points bearing on the present argument.”

698.  Comp. 2 Cor. xii. 7.

699.  Cod. Sin. reads, “of the present time of iniquity.”

700.  Cod. Sin. inserts, “Thou shalt fear Him that formed thee.”

701.  Cod. Sin. adds, “in all things.”

702.  Literally, “shalt not give insolence to thy soul.”

703.  “That is, while proclaiming the gospel, thou shalt not in any way be of corrupt morals.”—Hefele.

704.  Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.

705.  Comp. James i. 8.

706.  Cod. Sin. has “thy name,” but this is corrected as above.

707.  Cod. Sin. corrects to, “as thine own soul.”

708.  Cod. Sin. has, “of God.”

709.  “Difficulties,” or “troubles.”

710.  Cod. Sin. adds, “knowing that without God nothing happens.”

711.  Cod. Sin. has “talkative,” and omits the following clause.

712.  Cod. Sin. has, “Thou shalt be subject (ὑποταγη—untouched by the corrector) to masters as a type of God.”

713.  Inserted in Cod. Sin.

714.  Cod. Sin. has, “they should not.”

715.  Comp. Eph. vi. 9.

716.  Comp. Rom. viii. 29, 30.

717.  Cod. Sin. has, “and not call.”

718.  Cod. Sin. has, “in that which is incorruptible.”

719.  Cod. Sin. has, “in things that are subject to death,” but is corrected as above.

720.  Or, “the persons of the saints.” Cod. Sin. omits this clause, but it is added by a corrector.

721.  The text is here confused in all the editions; we have followed that of Dressel. Cod. Sin. is defective. Hilgenfeld’s text reads, “Thou shalt seek out every day the faces of the saints, either labouring by word and going to exhort them, and meditating to save a soul by the word, or by thy hands thou shalt labour for the redemption of thy sins”—almost identical with that given above.

722.  Cod. Sin. omits this quotation from Matt. v. 42 or Luke vi. 30, but it is added by a corrector.

723.  Cod. Sin. has, “hate evil.”

724.  Cod. Sin. inserts “and.”

725.  Cod. Sin. omits this clause: it is inserted by a corrector.

726.  Literally, “of the Black One.”

727.  Cod. Sin. joins “eternal” with way, instead of death.

728.  Cod. Sin. reads “transgressions.”

729.  Cod. Sin. omits “magic, avarice.”

730.  Cod. Sin. omits “therefore.”

731.  The things condemned in the previous chapter.

732.  Cod. Sin. has “resurrections,” but is corrected as above.

733.  Cod. Sin. has, “lawgivers of good things.”

734.  Cod. Sin. omits the preposition.

735.  Cod. Sin. omits this.

736.  Cod. Sin. reads, “that ye may be found in the day of judgment,” which Hilgenfeld adopts.

737.  Literally, “While yet the good vessel is with you,” i.e. as long as you are in the body.

738.  Cod. Sin. reads, “fail not in any one of yourselves,” which is adopted by Hilgenfeld.

739.  Corrected in Cod. Sin. to, “it is worthy.”

740.  Cod. Sin. omits this clause, but it is inserted by the corrector.

741.  Cod. Sin. omits “Amen,” and adds at the close, “Epistle of Barnabas.”

742.  The other epistles, bearing the name of Ignatius, will be found in the Appendix; so that the English reader possesses in this volume a complete collection of the Ignatian letters.

743.  Literally, “before the ages.”

744.  These words may agree with “glory,” but are better applied to the “church.”

745.  Literally, “before the ages.”

746.  These words may agree with “glory,” but are better applied to the “church.”

747.  Some read, as in the shorter recension, “grace.”

748.  Literally, “imitators;” comp. Eph. v. 1.

749.  Comp. in the Greek, 2 Tim. i. 6.

750.  Eph. v. 2.

751.  This is wanting in the Greek.

752.  Literally, “since therefore,” without any apodosis.

753.  Or, “unspeakably beloved.”

754.  Literally, “imitators;” comp. Eph. v. 1.

755.  Comp. in the Greek, 2 Tim. i. 6.

756.  Eph. v. 2.

757.  This is wanting in the Greek.

758.  Or, “unspeakably beloved.”

759.  Or, “your most blessed deacon in all things pertaining to God.”

760.  Literally, “pattern.”

761.  Comp. 1 Cor. xvi. 18, etc.

762.  1 Cor. i. 10.

763.  Literally, “pattern.”

764.  Comp. 1 Cor. xvi. 18, etc.

765.  Comp. 2 Tim. i. 16.

766.  1 Cor. i. 10.

767.  1 Cor. i. 10.

768.  Comp. Philem. 8, 9.

769.  John viii. 29.

770.  1 Cor. xi. 1.

771.  Literally, “according to God.”

772.  Literally, “receiving a union to God in oneness.”

773.  John xvii. 11, 12.

774.  Matt. xviii. 19.

775.  Or, “already.”

776.  Prov. iii. 34; James iv. 6; 1 Pet. v. 5.

777.  Some read, “mixed up with.”

778.  Matt. xviii. 19.

779.  Literally, “in the assembly of sacrifices.”

780.  Matt. vii. 15.

781.  Or, “believeth not” (John iii. 36).

782.  Prov. iii. 34; James iv. 6; 1 Pet. v. 5.

783.  That is, “showing forbearance.”

784.  Comp. Matt. xxiv. 25.

785.  Or, “heresy.”

786.  Comp. Matt. xxiv. 25.

787.  Prov. xxii. 29, after LXX.

788.  Or, “heresy.”

789.  Eph. iv. 4.

790.  Eph. iv. 5, 6.

791.  This clause is wanting in the Greek, and has been supplied from the ancient Latin version.

792.  Prov. x. 25, xi. 3.

793.  Isa. lvi. 10.

794.  Or, “before the ages.”

795.  John i. 14.

796.  It is difficult to translate περίψημα in this and similar passages; comp. 1 Cor. iv. 13.

797.  Literally, “and the.”

798.  1 Tim. iv. 10.

799.  Comp. 1 Pet. ii. 5.

800.  Comp. John xii. 32.

801.  Literally, “according to the other life.”

802.  John xiv. 24.

803.  John xvi. 13.

804.  John xvii. 4, 6.

805.  John xvi. 14.

806.  Ps. cxix. 1.

807.  John xiv. 6.

808.  John xiv. 6.

809.  1 Pet. ii. 9.

810.  Eph. i. 1.

811.  Literally, “permit.”

812.  The verb is here omitted in the original.

813.  Comp. Col. i. 23.

814.  Jer. viii. 4.

815.  Jer. xv. 19.

816.  Matt. v. 4.

817.  Num. xii. 3.

818.  Ps. cxxxi. 2.

819.  2 Tim. ii. 24, 25.

820.  Ps. vii. 4.

821.  1 Pet. ii. 23.

822.  1 Pet. ii. 23.

823.  Luke xxiii. 34.

824.  1 Pet. iv. 7.

825.  Literally, “let nothing become you.”

826.  Rom. ii. 4.

827.  Phil. iii. 10.

828.  Literally, “ye are the passage of.”

829.  Literally, “footsteps.”

830.  Some render, “in every epistle.”

831.  Literally, “am like to.”

832.  Matt. xxiii. 35.

833.  Acts ix. 15.

834.  Literally, “his destruction.”

835.  Literally, “of heavenly and earthly things.”

836.  Eph. vi. 16.

837.  Eph. vi. 12.

838.  1 Tim. i. 14.

839.  1 Tim. i. 5.

840.  Literally, “being in unity.”

841.  Comp. 1 John iii. 7.

842.  Matt. xii. 33.

843.  Literally, “there is not now the work of profession.”

844.  1 Tim. i. 14.

845.  Luke x. 27.

846.  Luke x. 27.

847.  Matt. xii. 33.

848.  1 Cor. vi. 19.

849.  1 Cor. iv. 20.

850.  Rom. x. 10.

851.  Matt. v. 19.

852.  2 Cor. viii. 18.

853.  1 Cor. vi. 19.

854.  Comp. James i. 16.

855.  1 Cor. vi. 9, 10.

856.  Comp. James i. 16.

857.  1 Cor. vi. 9, 10.

858.  Deut. xxxii. 15.

859.  2 Cor. vi. 14-16.

860.  Comp. John xii. 7.

861.  Comp. John xii. 7.

862.  Song of Sol. i. 3, 4.

863.  Literally, “before the ages.”

864.  Again περίψημα, translated “offscouring,” 1 Cor. iv. 13.

865.  Comp. 1 Cor. i. 18.

866.  1 Cor. i. 20.

867.  Or “economy,” or “dispensation.” Comp. Col. i. 25; 1 Tim. i. 4.

868.  1 Cor. i. 20.

869.  Literally, “before the ages.”

870.  Isa. vii. 14; Matt. i. 23.

871.  Literally, “of noise.”

872.  Or, “in the silence of God”—divine silence.

873.  Literally, “to the ages.”

874.  Literally, “of noise.”

875.  Some read, “bond.”

876.  Literally, “opinion.”

877.  Literally, “bareness.”

878.  Literally, “truth.”

879.  Literally, “an economy.”

880.  Or, “that which was perfect received a beginning from God.”

881.  The punctuation and Meaning are here doubtful.

882.  Literally, “by name.”

883.  Literally, “by name.”

884.  Col. i. 15.

885.  Some render, “May I, in my turn, be the means of refreshing you and those,” etc.

886.  Literally, “to be found for.”

887.  Some render, “May I, in my turn, be the means of refreshing you and those,” etc.

888.  Some read, “even as.”

889.  Some omit, “Grace [be with you].”

890.  Literally, “according to God.”

891.  Literally, “of the most God-becoming name,” referring either to the appellation “Theophorus,” or to that of “martyr” or “confessor.”

892.  Literally, “according to God.”

893.  1 Tim. iv. 10.

894.  Comp. Gal. iv. 9.

895.  1 Cor. x. 13.

896.  The apodosis is here wanting in the original, but must evidently be supplied in some such way as above.

897.  Literally, “worthy of God.”

898.  Literally, “worthy of God.”

899.  Literally, “whom may I enjoy.”

900.  The apodosis is here wanting in the original, but must evidently be supplied in some such way as above.

901.  Literally, “to use the age of your bishop.”

902.  Literally, “according to.”

903.  Literally, “youthful condition.”

904.  Literally, “to flesh.”

905.  Job xxxii. 8, 9.

906.  Dan. xiii. (Apoc.).

907.  1 Sam. iii. 1.

908.  Jer. i. 7.

909.  1 Kings iii. 16.

910.  2 Kings xxii. xxiii.

911.  Dan. xiii. 52 (Apoc.).

912.  1 Tim. iv. 12.

913.  1 Sam. viii. 7.

914.  Ex. xvi. 8.

915.  Num. xvi. 1.

916.  Num. xvi. 31.

917.  2 Sam. xviii. 14.

918.  Sheba is referred to under this name: see 2 Sam. xx. 22.

919.  2 Chron. xxvi. 20.

920.  1 Sam. xiii. 11.

921.  Luke vi. 46.

922.  The apodosis is wanting in the original, and some prefer finding it in the following sentence.

923.  Or, “after the likeness of His passion.”

924.  Or, “after the likeness of His passion.”

925.  Literally, “in harmony of God.”

926.  Literally, “before the ages.”

927.  Literally, “receiving the like manners of God.”

928.  The meaning is here doubtful.

929.  Literally, “in harmony of God.”

930.  Literally, “before the ages.”

931.  Dan. ii. 44, vii. 14, 27.

932.  John v. 30.

933.  Or, “contrary to his judgment.”

934.  Some have argued that the Gnostic Σιγή, silence, is here referred to, and have consequently inferred that this epistle could not have been written by Ignatius.

935.  1 Tim. i. 4.

936.  2 Cor. v. 17.

937.  Some read ὑποστήσαντι, “that gave Him His hypostasis, or substance.”

938.  Literally, “in old things.”

939.  Or, “newness of.”

940.  Or, “according to.”

941.  Literally, “we have received to believe.”

942.  Comp. Matt. xxvii. 52.

943.  John v. 46.

944.  John viii. 56, 58.

945.  Isa. xxxv. 4.

946.  2 Thess. iii. 10.

947.  Gen. iii. 19.

948.  Reference is here made to well-known Jewish opinions and practices with respect to the Sabbath. The Talmud fixes 2000 cubits as the space lawful to be traversed. Philo (De Therap.) refers to the dancing, etc.