The "seat of Moses" (Mt. 23:2) is not the succession in the place and office of Moses or the external court of a supreme judge to whom the authority in question belongs (for the seat of Moses was not in existence nor was any such privilege attached to it); rather it is the promulgation of the true doctrine delivered by Moses (as the ordinary gloss on Dt. 17 has it, "The seat of Moses is wherever his doctrine is"), and the chair of Peter is wherever his doctrine is heard. So those who have been teachers of the law delivered by Moses are considered to have taught in Moses' seat, as Hilary observes (Commentarius in Matthaeum 24.1 [PL 9.1048]). Therefore the Pharisees teaching in Moses' seat were to be heard as far as they faithfully proposed to the people his doctrine, without any admixture of their own.
Francis Turretin — Institutes of Elenctic Theology
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