Common Grace (Volume 1): God's Gifts for a Fallen World by Richard Mouw

This is why Kuyper's common grace has to be clearly distinguished from the notion of prevenient grace that shows up in a number of traditions, particularly Wesleyanism and Roman Catholicism. From Kuyper's perspective, prevenient grace is a way of downplaying the extent of human depravity by positing a kind of automatic universal upgrade of those dimensions of human nature that have been corrupted by sin. To put it much too simply, the goal of prevenient grace is the upgrade; it is to raise the deeply wounded human capacities to a level where some measure of freedom to choose or reject obedience to God is made possible. Common grace, on the other hand, is for Kuyper a divine strategy for bringing the cultural designs of God to completion. Common grace operates mysteriously in the life of, say, a Chinese government official or an unbelieving artist to harness their created talents to prepare the creation for the full coming of the kingdom. In this sense, the operations of common grace'unlike those of prevenient grace'always have a goal-directed ad hoc character.

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