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Sourced quotes from Charles Hodge in the Postmilstill archive, with works and topics linked for reading and research.
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It is of course conceded that Christ and his Apostles said and did much that is not recorded in the Scriptures; and it is further admitted that if we had any certain knowledge of such unrecorded instructions, they would…
Fourth, Such is evidently the will of God. He does not teach men astronomy or chemistry, but He gives them the facts out of which those sciences are constructed. Neither does He teach us systematic theology, but He gives…
It is conceded that nothing contrary to reason can be true. But it is no less important to remember that nothing contrary to our moral nature can be true.
There is in every department of investigation great liability to error. Almost all false theories in science and false doctrines in theology are due in a great degree to mistakes as to matters of fact.
according to the power that worketh in us. The infinite power of God from which so much may be expected, is the same of which we are now the subjects. It is that power which wrought in Christ when it raised him from the…
If the facts of Scripture are what Augustinians believe them to be, then the Augustinian system is the only possible system of theology. If those facts be what Romanists or Remonstrants take them to be, then their system…
Theology, therefore, is the exhibition of the facts of Scripture in their proper order and relation, with the principles or general truths involved in the facts themselves, and which pervade and harmonize the whole.
Wherever men exist, in all ages and in all parts of the world, they have some form of religion. The idea of God is impressed on every human language. And as language is the product and revelation of human consciousness,…
The power of intuitional perception is capable of being increased. It is in fact greater in one man than in other men. The senses of some persons are far more acute than those of others. The senses of hearing and touch a…
Christians do not stand isolated, each holding his own creed. They constitute one body, having one common creed. Rejecting that creed, or any of its parts, is the rejection of the fellowship of Christians, incompatible w…
Romanists argue that such is the obscurity of the Scriptures, that not only the people, but the Church itself needs the aid of tradition in order to their being properly understood. But if the Bible, a comparatively plai…
This collection of facts must not only be carefully conducted, but also comprehensive, and if possible, exhaustive. An imperfect induction of facts led men for ages to believe that the sun moved round the earth, and that…
We recently heard Prof. Joseph Henry, in a brief address, say substantially: If I take brass, glass, and other materials, and fuse them, the product is a slag. This is what physical laws do. If I take those same material…
Luther believed that the body and blood of Christ are really and locally present in the Eucharist. And when asked, How can the body of Christ which is in heaven be in many different places at the same time? He answered t…
The Reformed Church in adhering to the doctrine as it had been settled in the Council of Chalcedon, maintained that there is such an essential difference between the divine and human natures that the one could not become…
The question is not, Whether the works of the Egyptian Magicians and the predicted wonders of Antichrist are to be regarded as tricks and juggleries. It may be admitted that they were, or are to be the works of Satan and…
Some philosophical theologians seem to think that there is real antagonism between love and justice in the divine nature, or that these attributes are incompatible or inharmonious. This is not so in man, why then should…
The meritorious ground of justification is not faith; we are not justified on account of our faith, considered as a virtuous holy act or state of mind. Nor are our works of any kind the ground of justification. Nothing d…
The meritorious ground of justification is not faith; we are not justified on account of our faith, considered as a virtuous holy act or state of mind. Nor are our works of any kind the ground of justification. Nothing d…
If to condemn does not mean to make wicked, to justify does not mean to make good. And if condemnation is a judicial, as opposed to an executive act, so is justification. In condemnation it is a judge who pronounces sent…
The doctrine that justification consists simply in pardon, and consequent restoration, assumes that the divine law is imperfect and mutable. In human governments it is often expedient and right that men justly condemned…
Reason is necessarily presupposed in every revelation. Rev. is the communication of truth to the mind. But the communication of truth supposes the capacity to receive it.
The negative form in which justification is described is equally significant. 'Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.' (Rom. i…
The consequences attributed to justification are inconsistent with the assumption that it consists either in pardon or in the infusion of righteousness. Those consequences are peace, reconciliation, and a title to eterna…
The amount of holiness possessed by the believer does not give him peace. Even perfect holiness would not remove guilt. Repentance does not atone for the crime of murder. It does not still the murderer's conscience; nor…
Again, justification according to the Scriptures gives a title to eternal life. For this our own righteousness is utterly inadequate. So far from anything in us being meritorious, or entitled to reward, the inward state…
When the positive ground of justification is stated, it is always declared to be not anything done by us or wrought in us, but what was done for us. It is ever represented as something external to ourselves. We are justi…
This still further and most decisively appears from the grand objection to his doctrine which Paul was constantly called upon to answer. That objection was, that if our personal goodness or moral excellence is not the gr…
No less clear and universally admitted is the principle that God can control the free acts of rational creatures without destroying either their liberty or their responsibility.
The negative form in which justification is described is equally significant. 'Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.' (Rom. i…
All her triumphs over sin and error have been effected by the word of God. So long as she uses this and relies on it alone, she goes on conquering; but when any thing else, be it reason, science, tradition, or the comman…
A philosophy which cannot be received until men cease to believe in their own existence, must be in extremis.
This habit of using words which have no definite meaning is very convenient to writers, but very much the reverse for readers. [What is Darwinism (New York, 1874)
Science is more than knowledge. Knowledge is the persuasion of what is true on adequate evidence.
To define, however, is simply to bound, to separate, or distinguish; so that the thing defined may be discriminated from all other things.
This is the foundation of the distinction between the scientia necessaria and the scientia libera. God knows Himself by the necessity of his nature; but as everything out of Himself depends for its existence or occurrenc…
Reason, tradition, speculative conviction, dead orthodoxy, are a girdle of spider-webs. They give way at the first onset. Truth alone, as abiding in the mind in the form of divine knowledge, can give strength or confiden…
Romanists again admit that many false traditions have prevailed in different ages and in different parts of the Church. Those who receive them are confident of their genuineness, and zealous in their support. How shall t…
Common consent as to Christian doctrine cannot be pleaded except within narrow limits. It is only on the gratuitous and monstrous assumption that Romanists are the only Christians, that the least plausibility can be give…
Making tradition a part of the rule of faith subverts the authority of the Scriptures. This follows as a natural and unavoidable consequence. If there be two standards of doctrine of equal authority, the one the explanat…
The Romanist then believes because the Church believes. This is the ultimate reason. The Church believes, not because she can historically prove that her doctrines have been received from the Apostles, but because she is…
Romanists teach that the Church, as an external, visible society, consisting of those who profess the Christian religion, united in communion of the same sacraments and subjection to lawful pastors, and especially to the…
Protestants believe that the Church, under all dispensations, has been the same. It has always had the same God; the same Redeemer; the same rule of faith and practice (the written Word of God, at least from the time of…
The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches.
Man has not the clearness of perception, the retentiveness of memory, or the power of presentation, to enable him (without supernatural aid) to give a trustworthy account of a discourse once heard, a few years or even mo…
Though the redemption purchased by Christ, as described in this epistle, is so complete and so free, yet between the beginning and the consummation of the work there is a protracted conflict. This is not a figure of spee…
Faith in the widest sense of the word, is assent to the truth, or the persuasion of the mind that a thing is true. In ordinary popular language we are said to believe whatever we regard as true. The primary element of fa…
Faith in the widest sense of the word, is assent to the truth, or the persuasion of the mind that a thing is true.
50 quotes
It is of course conceded that Christ and his Apostles said and did much that is not recorded in the Scriptures; and it is further admitted that if we had any certain knowledge of such unrecorded instructions, they would…
Fourth, Such is evidently the will of God. He does not teach men astronomy or chemistry, but He gives them the facts out of which those sciences are constructed. Neither does He teach us systematic theology, but He gives…
It is conceded that nothing contrary to reason can be true. But it is no less important to remember that nothing contrary to our moral nature can be true.
There is in every department of investigation great liability to error. Almost all false theories in science and false doctrines in theology are due in a great degree to mistakes as to matters of fact.
according to the power that worketh in us. The infinite power of God from which so much may be expected, is the same of which we are now the subjects. It is that power which wrought in Christ when it raised him from the…
If the facts of Scripture are what Augustinians believe them to be, then the Augustinian system is the only possible system of theology. If those facts be what Romanists or Remonstrants take them to be, then their system…
Theology, therefore, is the exhibition of the facts of Scripture in their proper order and relation, with the principles or general truths involved in the facts themselves, and which pervade and harmonize the whole.
Wherever men exist, in all ages and in all parts of the world, they have some form of religion. The idea of God is impressed on every human language. And as language is the product and revelation of human consciousness,…
The power of intuitional perception is capable of being increased. It is in fact greater in one man than in other men. The senses of some persons are far more acute than those of others. The senses of hearing and touch a…
Christians do not stand isolated, each holding his own creed. They constitute one body, having one common creed. Rejecting that creed, or any of its parts, is the rejection of the fellowship of Christians, incompatible w…
Romanists argue that such is the obscurity of the Scriptures, that not only the people, but the Church itself needs the aid of tradition in order to their being properly understood. But if the Bible, a comparatively plai…
This collection of facts must not only be carefully conducted, but also comprehensive, and if possible, exhaustive. An imperfect induction of facts led men for ages to believe that the sun moved round the earth, and that…
We recently heard Prof. Joseph Henry, in a brief address, say substantially: If I take brass, glass, and other materials, and fuse them, the product is a slag. This is what physical laws do. If I take those same material…
Luther believed that the body and blood of Christ are really and locally present in the Eucharist. And when asked, How can the body of Christ which is in heaven be in many different places at the same time? He answered t…
The Reformed Church in adhering to the doctrine as it had been settled in the Council of Chalcedon, maintained that there is such an essential difference between the divine and human natures that the one could not become…
The question is not, Whether the works of the Egyptian Magicians and the predicted wonders of Antichrist are to be regarded as tricks and juggleries. It may be admitted that they were, or are to be the works of Satan and…
Some philosophical theologians seem to think that there is real antagonism between love and justice in the divine nature, or that these attributes are incompatible or inharmonious. This is not so in man, why then should…
The meritorious ground of justification is not faith; we are not justified on account of our faith, considered as a virtuous holy act or state of mind. Nor are our works of any kind the ground of justification. Nothing d…
The meritorious ground of justification is not faith; we are not justified on account of our faith, considered as a virtuous holy act or state of mind. Nor are our works of any kind the ground of justification. Nothing d…
If to condemn does not mean to make wicked, to justify does not mean to make good. And if condemnation is a judicial, as opposed to an executive act, so is justification. In condemnation it is a judge who pronounces sent…
The doctrine that justification consists simply in pardon, and consequent restoration, assumes that the divine law is imperfect and mutable. In human governments it is often expedient and right that men justly condemned…
Reason is necessarily presupposed in every revelation. Rev. is the communication of truth to the mind. But the communication of truth supposes the capacity to receive it.
The negative form in which justification is described is equally significant. 'Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.' (Rom. i…
The consequences attributed to justification are inconsistent with the assumption that it consists either in pardon or in the infusion of righteousness. Those consequences are peace, reconciliation, and a title to eterna…
The amount of holiness possessed by the believer does not give him peace. Even perfect holiness would not remove guilt. Repentance does not atone for the crime of murder. It does not still the murderer's conscience; nor…
Again, justification according to the Scriptures gives a title to eternal life. For this our own righteousness is utterly inadequate. So far from anything in us being meritorious, or entitled to reward, the inward state…
When the positive ground of justification is stated, it is always declared to be not anything done by us or wrought in us, but what was done for us. It is ever represented as something external to ourselves. We are justi…
This still further and most decisively appears from the grand objection to his doctrine which Paul was constantly called upon to answer. That objection was, that if our personal goodness or moral excellence is not the gr…
No less clear and universally admitted is the principle that God can control the free acts of rational creatures without destroying either their liberty or their responsibility.
The negative form in which justification is described is equally significant. 'Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.' (Rom. i…
All her triumphs over sin and error have been effected by the word of God. So long as she uses this and relies on it alone, she goes on conquering; but when any thing else, be it reason, science, tradition, or the comman…
A philosophy which cannot be received until men cease to believe in their own existence, must be in extremis.
This habit of using words which have no definite meaning is very convenient to writers, but very much the reverse for readers. [What is Darwinism (New York, 1874)
Science is more than knowledge. Knowledge is the persuasion of what is true on adequate evidence.
To define, however, is simply to bound, to separate, or distinguish; so that the thing defined may be discriminated from all other things.
This is the foundation of the distinction between the scientia necessaria and the scientia libera. God knows Himself by the necessity of his nature; but as everything out of Himself depends for its existence or occurrenc…
Reason, tradition, speculative conviction, dead orthodoxy, are a girdle of spider-webs. They give way at the first onset. Truth alone, as abiding in the mind in the form of divine knowledge, can give strength or confiden…
Romanists again admit that many false traditions have prevailed in different ages and in different parts of the Church. Those who receive them are confident of their genuineness, and zealous in their support. How shall t…
Common consent as to Christian doctrine cannot be pleaded except within narrow limits. It is only on the gratuitous and monstrous assumption that Romanists are the only Christians, that the least plausibility can be give…
Making tradition a part of the rule of faith subverts the authority of the Scriptures. This follows as a natural and unavoidable consequence. If there be two standards of doctrine of equal authority, the one the explanat…
The Romanist then believes because the Church believes. This is the ultimate reason. The Church believes, not because she can historically prove that her doctrines have been received from the Apostles, but because she is…
Romanists teach that the Church, as an external, visible society, consisting of those who profess the Christian religion, united in communion of the same sacraments and subjection to lawful pastors, and especially to the…
Protestants believe that the Church, under all dispensations, has been the same. It has always had the same God; the same Redeemer; the same rule of faith and practice (the written Word of God, at least from the time of…
The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches.
Man has not the clearness of perception, the retentiveness of memory, or the power of presentation, to enable him (without supernatural aid) to give a trustworthy account of a discourse once heard, a few years or even mo…
Though the redemption purchased by Christ, as described in this epistle, is so complete and so free, yet between the beginning and the consummation of the work there is a protracted conflict. This is not a figure of spee…
Faith in the widest sense of the word, is assent to the truth, or the persuasion of the mind that a thing is true. In ordinary popular language we are said to believe whatever we regard as true. The primary element of fa…
Faith in the widest sense of the word, is assent to the truth, or the persuasion of the mind that a thing is true.