John Calvin

We must resist wandering thoughts in prayer. Raising our hands reminds us that we need to raise up our minds to God, setting aside all irrelevant thoughts.

No religion is genuine unless it be joined with truth.

THE GOAL OF God's work in us is to bring our lives into harmony and agreement with His own righteousness, and so to manifest to ourselves and others our identity as His adopted children.

Such nominal Christians demonstrate their knowledge of Christ to be false and offensive no matter how eloquently and loudly they talk about the gospel. For true doctrine is not a matter of the tongue, but of life; neithe…

So, too, David, after he has prayed the ways of God be made known to him so that he may walk in his truth, immediately adds, 'Unite my heart to fear thy name' [Ps. 86:11; cf. Ps. 119:33]. By these words he means that eve…

Man stands under the devil's power, and indeed willingly

Origen, and many others along with him, have seized the occasion of torturing Scripture, in every possible manner, away from the true sense.

Whoever wishes to have the half of Christ, loses the whole.

We are not our own, therefore let us forget ourselves and our own interests as far as possible.

In contrast, the rule of godliness is to recognize that God's hand is the sole judge and governor of every fortune, and because His hand is not recklessly driven to fury, it distributes to us both good and ill according…

If you shall be paid what you deserve, you must be punished. What then happens? God has not rendered you the punishment you deserve, but bestows undeserved grace. If you would be estranged from grace, boast of your own m…

A real king is the one who recognizes that, in governing his kingdom, he is a true minister of God. Conversely whoever does not reign with a view to serving God's glory acts not as a ruler but as a robber.

The characteristic of a true sovereign is, to acknowledge that, in the administration of his kingdom, he is a minister of God. He who does not make his reign subservient to the divine glory, acts not the part of a king,…

For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may giv…

When wicked men attack us with a view to overwhelm us, either by force or fraud, we know how difficult it is to preserve always the same fortitude. We place our hope of victory in endeavoring resolutely and vigorously to…

it would have been absurd in the Evangelist to say that the Speech was always with God, if he had not some kind of subsistence peculiar to himself in God. This passage serves, therefore, to refute the error of Sabellius;…

Every person, therefore, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find him.

For (such is our innate pride) we always seem to ourselves just, and upright, and wise, and holy, until we are convinced, by clear evidence, of our injustice, vileness, folly, and impurity.

Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God.

For if we see that the sun, in sending forth its rays upon the earth, to generate, cherish, and invigorate its offspring, in a manner transfuses its substance into it, why should the radiance of the Spirit be less in con…

One advice I give: Beware of Antichrist; for, unhappily, a love of walls has seized you; unhappily, the Church of God which you venerate exists in houses and buildings; unhappily, under these you find the name of peace.…

The abettors of this error would see a still better refutation of it, if they would attend to the source from which the apostle derives the glory of the saints, - Moreover, whom he did predestinate, them he also called;…

Augustine is so wholly with me, that if I wished to write a confession of my faith, I could do so with all fullness and satisfaction to myself out of his writings.

But our doctrine must stand sublime above all the glory of the world, and invincible by all its power, because it is not ours, but that of the living God and his Anointed, whom the Father has appointed King, that he may…

Still, in studying their writings, we have endeavoured to remember (1 Cor. 3:21-23; see also Augustin. Ep. 28), that all things are ours, to serve, not lord it over us, but that we axe Christ's only, and must obey him in…

In this respect, he has set an example to all such as may have sinned against God, teaching them the duty of humbly complying with the calls to repentance, which may be addressed to them by his servants, instead of remai…

For if one Father is common to us all, and every good thing that can fall to our lot comes from Him, there ought not to be anything separate among us that we are not prepared gladly and wholeheartedly to share with one a…

for when any one understands this Epistle, he has a passage opened to him to the understanding of the whole Scripture.

[They] pervert the course of nature [by saying] the sun does not move and that it is the earth that revolves and that it turns.[John Calvin illustrating his opposition to heliocentrism in a sermon due to the Bible's supp…

Christ, therefore, died for our sins, in order to redeem or separate us from the world.

The majesty of God is too high to be scaled up to by mortals, who creep like worms on the earth.

that it is better to limp in the way, than run with the greatest swiftness out of it.

...this insolence was turned by the providence of God to a very different purpose; for the face of Christ, dishonoured by spitting and blows, has restored to us that image which had been disfigured, and almost effaced, b…

It is therefore faith alone which justifies, and yet the faith which justifies is not alone.

This being admitted, it is certain that not a drop of rain falls without the express command of God.

By the blessing of God, sometimes meditating on the soul, methinks, I find in it as it were two contraries. When I look at it as it is in itself and of itself, the truest thing I can say of it is, that it has been reduce…

Those who, rejecting Scripture, imagine that they have some peculiar way of penetrating to God, are to be deemed not so much under the influence of error as madness.

All other comforts are temporary and illusory unless we depend wholly upon Christ.

There would be no communion between him and us if he did not first come to us with his grace.

In vain do Papists, Mahometans, and other sects, boast of their antiquity, while they are mere counterfeits of the true, the pure religion.

God neither wills nor decrees anything without having long before directed it to its proper end. People

We see how many tricks they try, how many pursuits they exhaust themselves with in order to secure the objects of their ambition or greed, while trying to avoid, on the other hand, poverty and humility.

First, since by God's command all the saints daily ask for their sins to be forgiven (Matt.6:12), they confess themselves sinners. They do not ask in vain, for the Lord Jesus never bade us ask for something which he woul…

The frequent mention of the glory of God ought not to be regarded as superfluous, for what is infinite cannot be too strongly expressed.

This is the wondrous exchange made by his boundless goodness. Having become with us the Son of Man, he has made us with himself sons of God. By his own descent to the earth he has prepared our ascent to heaven. Having re…

Although the wicked attempt whatsoever they can, and seek all means to destroy the Church, although they furiously strive against Christ and his Church so much as they are able, yet they shall not prevail.

We are enjoined whenever we behold the gifts of God in others so to reverence and respect the gifts as also to honor those in whom they reside.

The Institutes is not only the classic of Christian theology; it is also a model of Christian devotion.

whenever God is pleased to make way for his providence, he even in external matters so turns and bends the wills of men, that whatever the freedom of their choice may be, it is still subject to the disposal of God.

God does not measure the precepts of his law by human strength, but, after ordering what is right, freely bestows on his elect the power of fulfilling it.