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Christian Theory of Knowledge by Cornelius Van Til

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The Christian knows the truth about the non-Christian. He knows this because he is himself what he is by grace alone. He has been saved from the blindness of mind and the hardness of heart that marks the 'natural man.' The Christian has the 'doctor's book.' The Scriptures tell him the origin and of the nature of sin. Man is dead in treaspasses and sins (Eph 2:1). He hates God. His ability to see the facts as they are and to reason about as he ought to reason about them is, at bottom, a matter of sin. He has the God-created ability of reasoning within him. He is made in the image of God. God's revelation is before him and within him. He is in his own constitution a manifestation of the revelation and therefore of the requirement of God. God made a covenant with him through Adam (Rom 5:12). He is therefore now, in Adam, a covenant-breaker. He is also against God and therefore against the revelation of God (Rom 8:6-8). This revelation of God constantly and inescapably reminds him of his creatural responsibility. As a sinner he has, in Adam, declared himself autonomous.

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But if it be said to such opponents of Christianity that, unless there were an absolute God their own questions and doubts would have no meaning at all, there is no argument in return.